It is unfortunate that it often takes a crisis for us to become acutely aware of how interconnected the world really is. We see how everything is immersed in a web of interlinked systems ranging from the economy, natural environment, health systems to our own personal wellbeing. Each input is a unique part of the puzzle, and is connected to the system at large through a series of information flows and interdependent feedback loops.
Systems are everywhere. We see them in the complexities in our own bodies to the harmony that exists in natural ecosystems. Every unique organism has its role to play in the sustainability and continuation of our vast and diverse natural habitats. The success of a well-functioning system is dependent on how well its parts are organized to achieve a common goal.
Magpies are common in UK, and can be a bit of a pest, thieving food intended for other birds. But catch them in the right light and they can be rather beautiful, like the above recent shot from Tatton Park.
They are particularly active in spring, with spells of amorous behaviour interspersed with avid feeding from what they can find in the ground.
The featured image could be of a swamp in Texas, but it’s actually alongside the small lake known as Booths Mere in Knutsford. We’ve known this lake exists for many years, but only recently got to see it close up, as we discovered a short stretch of the bank that is accessible.
Otherwise, it’s private land reserved for fishing. This is a great shame, as it could be a valuable local amenity for walkers. Maybe one day…
You can see a small jetty, presumably used for fishing purposes.
There are some venerable trees around the bank, this one with magnificent roots visible.
In this post Victor Negro suggests how we are influenced and manipulated by outside forces and individuals pursuing their own agendas, encouraging us to give away our own power.
All around we see how political agendas are pursued by subtle means to ensure a population compliant with their agenda (eg ‘economic growth’, ‘consumerism’).
Our task is surely to become aware of these manipulations (not necessarily conscious), and become our authentic selves. As Victor says, ‘It depends on whether you have your power or you have given it away.’
There are some happenings around you that will make you think that you are being wasted, being finished. You are living your life and doing what ought to be done to the best that you can, but something seems to be undermining you, something seems to be in resistance, tugging at your sense of completeness, trying to deflate you.
Sometimes, it is difficult to place a hand on what is going on, because most times these impressions are most active when you are alone, and at other times when you are with others. You can feel a lessening on your body and some dark thoughts within you. You can feel, sometimes, your strengths waning and everything seem dark and you question the truth of your being and of what you desire. You may even entertain the thoughts of giving up. At some points, these things happen to you not because…
I love this post from Scott Preston with a great title. It draws together ancient philosophical/ spiritual/ religious ideas and more modern thinking to suggest the direction that human consciousness is moving in, letting go of Monkey Mind and coming into presence.
Huike said to Bodhidharma, “My mind is anxious. Please pacify it.” Bodhidharma replied, “Bring me your mind, and I will pacify it.” Huike said, “Although I’ve sought it, I cannot find it.” “There,” Bodhidharma replied, “I have pacified it for you.”
It is often very difficult for Westerners, especially, to understand the meaning of this parable. Generations of conditioning has inculcated the belief that the res cogitans is fundamental to who and what we are — that is “the thinking thing”. “I think, therefore I am”, pronounced Descartes, and divided being into incommensurate domains of the res cogitans and the res extensa — the subject which thinks and the objective realm that it thinks about, the realm of extension, of space and motion. Cogito ergo sum — I am because I think.
This formula (called “metaphysical dualism”) has generated all sorts of problems for the modern mind, which are not…
It’s spring blossom time. One of the first out in the hedgerows was the blackthorn. Contrary to the similar hawthorn, blackthorn gets the flowers out first, with leaves following later. At a distance, there is an ephemeral feeling to the vista presented by blackthorn en masse, as in the featured image from Anderton Country Park.
Closer in the individual branches have their own lacy beauty, especially set against the recent blue sky.
Blackthorn is also called sloe, and its fruits are used to make sloe gin. And the wood was traditionally found suitable for making walking sticks.
The weeping willows by Knutsford’s Moor Pool are now well out, and trees and hedgerows are covered with new hawthorn leaves. Third in line of the big deciduous trees to come out with leaves is… the horse chestnut.
“A great civilisation is not conquered from without until it has destroyed itself from within.”
To make up for a significant gap in my scientific/technological education, I once waded through Arnold Toynbee’s A Study of History (abridged version, a mere 1003 pages summarising the original 12 volumes), with significant help from a large Webster’s Dictionary. The ebb and flow of humanity and its civilisations was indeed fascinating. But always there was the question at the back of my mind ‘Why do civilisations fail? This has inspired many historians to produce their own stories and analyses. William Ophuls is familiar with many of these and has produced this short book Immoderate Greatness in which he summarises the conclusions, not the stories.
So why do civilisations fail? Ophuls suggest there are six fundamental reasons:
Ecological exhaustion through systematic exhaustion of the civilisation’s periphery and nature. The money economy tends to become an abstraction disconnected from the real world.
Exponential growth. Essentially the future is valued at a great discount to the present. Decisions are taken for now, not for future generations.
The law of Entropy, disorder tends to increase despite technological advances. Technologies tend to require more energy than they can generate. The natural system based on living processes does not have this problem.
Excessive complexity. Eventually the level of problems created exhausts the capacity of people to manage them.
Moral decay. Glubb identified that civilisations pass through natural ages: pioneers, commerce, affluence, intellect, then decadence. Over a period of around 250 years. In the latter age politics is increasingly corrupt and life unjust with huge wealth discrepancies – with bread and circuses to distract the people.
Practical failure. The previous problems inevitably lead to increasing failure. Inflation, debasing currency and wars have been the desperate paths historically taken. Reform and revival is possible, but is not the path most taken.
Now we have a global civilisation that has been around for about 250 years. It exhibits many of the symptoms mentioned. Collapse is possible, are we all doomed? Not necessarily.
What is clear is that fundamental change is needed – not least re global warming, catastrophic decline of the natural world, pandemics and global security. All require global cooperation.
The evident reversion of some countries to populism and posturing nationalism are moving in the wrong direction – that of moral decay, privileged elites, bread and circuses. This is the last thing that is needed.
The lockdown goes on. Knutsford’s King Street is full of restaurants and usually (ie pre-covid) very busy early evening as people size up where to eat or drink. Now deserted and, apart from this short stretch, largely in darkness.
My phone’s camera has made a fair go at conveying the extreme contrast in lighting, but its representation of the sky is rather optimistic, better than the real thing!
The current UK government roadmap says we return to ‘normal’ opening of restaurants on 17 May. We shall see!
With the lighter days, some shrubs are beginning to show leaf. Most trees are still bare, some with catkins, like the featured pussy willow. But now the hawthorn is coming into leaf, second only to the willow (earlier post).
Soon all will be covered in leaves, all in the rush of the new energies of rapidly increasing light, of the spring equinox.
I’ve always known that there are mushrooms and fungi and yeasts and strange underground things called truffles. And I’ve increasingly become aware of just how interconnected is all life on earth, which shows through as one of the themes in this blog. What I had not fully realised is that fungi are fundamental building blocks of this interconnected life, even to the extent that plants could not exist without them, and live in symbiosis with them. Of course this also applies to animals, including human beings. Indeed, some of the largest beings on the planet are fungi.
The actual fungal body is the mycelium of threads (hyphae) that runs through the earth, the compost heap, the rotting corpse, the living being. The mushroom and truffle are the fruit, which provides the mechanism to facilitate spreading of the spores.
For millennia fungi have provided the means for human relaxation and psychological transcendence, through psychedelic mushrooms and the alcoholic beverages that come from fermentation through yeasts, which are also simple fungi. Who knows what role they played in the visions of prophets and mystics, and the evolution of the human psyche.
All this and more is the subject of Merlin Sheldrake’s book Entangled Life. It is a very readable story of the discoveries of modern science related to fungi, woven with Merlin’s own personal journey. Well worthy reading for a better insight into the ever-increasing complexity of our understanding of the natural world, which is just about keeping pace with our ignorant destruction of it.
I should perhaps declare a minor bias, in that Merlin’s illustrious father Rupert Sheldrake stayed overnight at our house in the early 90s, in order to give his Knutsford Lecture on Visions of a New Renaissance. Rupert’s innovative approach to science, that led to his theory of morphic resonance, appears to have rubbed off well onto his son Merlin, who is proving to be another great communicator of science.
Featured image of edible fungi in a basket is by George Chernilevsky, Public domain, via Wikimedia Commons
The county of Cheshire contains a number of smallish lakes, or meres. Many date back to the glacial period of the last ice age, ‘occupying hollows in the glacial drift surface of the Cheshire Plain’ (see itemised list). The lake in Tatton Park, known as Tatton Mere, is one of these meres of glacial origin.
Just north west of the top of Tatton Mere lies a smaller lake, named Melchett Mere, but at a noticeably lower elevation. Is this another glacial lake? It seems not. Cheshire also has a history of salt extraction and mining, notably in the area around nearby Northwich and Wincham from the 17th century. Uncontrolled mining activity led to great subsidences of ground and the formation of lakes, such as the notorious Ashton’s and Neumann’s flashes near Wincham.
Effects of the salt mining activites, and particularly wild brine pumping, were often felt many miles away. According to the National Trust, Melchett Mere in Tatton Park was formed by a sudden collapse in 1922. The resulting lake was named by Lord Egerton after the then chairman of the extractive company he believed to have been responsible (presumably Henry Mond, 2nd Baron Melchett, who became deputy chairman of ICI in the 1940s).
Subsidence due to brine pumping activities is serious business in Cheshire, as evidence by the existence of the Brine Subsidence Compensation Board. Some of the land in this area is still subsiding. Notably this lies on the proposed route for the HS2 high speed train. I hope those guys know what they’re getting into!
Thank God the days are gone when dead trees were removed from the landscape, part of an obsession with tidiness that took little account of the web of life in which we are embedded. The dead tree is an ecosystem containing countless organisms and fungi, all about the miraculous job of reducing solid wood back to the soil it came from.
Our National Trust now usually leaves trees where they fall in the landscape. This one at Tatton Park was probably once a spectacular oak tree, now gracefully yet vulnerably declining back to its origins.
Thus individual life emerges from the collective, lives and flourishes, and eventually dies and returns home.
The recent spell of dry sunny weather has seen ever increasing signs of the coming of new life in the spring. Many crocuses and daffodils are already past their best. As usual, the willow is the first tree to show signs of life, while the branches of others are still bare.
This year, more than most, we psychologically need the boost of burgeoning life that comes with spring.
There is no time like Spring, When life’s alive in everything,
The greatest scientists are also mystics. They recognise that their science is just producing mathematical models of the real world, and there is always a mystery beyond that. The model is a map, not the territory.
In one of his early books Quantum Questions (1984), American philosopher Ken Wilber collated mystical writings of some of the main physicists who created the 20th century revolution in physics, including relativity and quantum theory. This effectively shows that those pioneers were, each in their own way, also mystics.
I recently got hold of a secondhand copy of the book to check it out. These are the scientific mystics included:
Werner Heisenberg, who gave his name to the famous ‘uncertainty principle’
Erwin Schrödinger, who developed wave mechanics
Albert Einstein, famous for his special and general relativity and contributions in quantum theory and Brownian movement
Prince Louise de Broglie, who developed the theory of matter waves
James Jeans, who made numerous contributions to the theory of gases, electromagnetism, the evolution of stars and galaxies…
Max Planck, father of quantum theory
Wolfgang Pauli, whose numerous contributions included the ‘exclusion principle’ and forecasting the existence of the neutrino
Arthur Eddington, leading exponent of relativity theory, who led the expedition leading to its first ‘proof’
As Wilber points out, they were following in the tradition of predecessors such as Johannes Kepler and Isaac Newton.
All these great scientists recognised the philosophical nature of the work they were doing, and what was not within its scope. It’s a great shame that modern practioners of the strange faith of scientism and materialism did not have that same recognition and came to reject any concept of mysticism or spirituality.
Is the book worth reading? Only if it’s of particular interest for you. But it’s good to know of its existence!
Featured image shows attendees at the famous 1927 Solvay Conference, including Front Row: Planck (2), Einstein (5), Middle Row: de Broglie (7), Back Row: Schrödinger (6), Pauli (8), Heisenberg (9). by Benjamin Couprie, Public domain, via Wikimedia Commons
In this post Andrew reminds us of the value of stillness, the clear mind, the insight into our own inner being. This is how we avoid the constant distraction of the modern world and its insistent demands on our thoughts and attention.
Many of us will do just about anything to avoid a state of boredom. Alone in an empty room staring into the ceiling and doing nothing but examining our thoughts seems dreadful. Faced with this situation we quickly turn to our mobile phones scrolling aimlessly, browse the internet or watch television.
Any distraction will suffice to avoid boredom.
We pride ourselves on outward achievement, on constantly having something to do. Consequently, being busy has become a status symbol in our culture. It demonstrates to others that you are important and have achieved some level of success.
However, not all cultures think of this matter with the same perspective. Eastern philosophies emphasize the importance of introspection and stillness. The practice of meditation asks us to sit alone with the contents of our mind…