Rusty old ruin

The Sloss Museum in Birmingham (pron Burr-ming-HAM), Alabama provided a very good introduction to this historic US city that has only existed since 1871. The city grew because of the coming of railroads and the discovery of all the ingredients for casting iron in the vicinity. At its height Birmingam was a major US iron […]

Dowsing

Well, it happens from time to time. Some scientist pokes his head above the parapet and characterises some traditional knowledge as credulous, bogus beliefs, witchcraft or some such. This time it’s dowsing, although it might be homeopathy, astrology, poltergeists, the paranormal, near death experiences, telepathy, precognition, knowledge of a previous life, etc etc.

The pattern is always the same. The scientific materialistic paradigm of scientism lives by the dogma that everything is material and everything will ultimately be explained in objective terms by science. Of course, this is just as much a bogus belief as any of these other systems. Sadly it seems to be espoused by much of the UK’s mainstream media.

If the guy really wants to know about dowsing he should research it, get some rods or a pendulum and try it out, give it a chance. He might get a big surprise. Water companies are commercial organisations and are likely to be seeking the most cost effective way of finding water, leaks etc. If this is dowsing, so be it.

I’m not trying to denigrate science itself, which is a wonderful way of understanding aspects of the world and developing technologies which enhance our lives. It is the closed mind of materialism, and the denial of possible alternative explanations and approaches to the world, that actually contradict the very spirit of science.

Dismissing things because of your own credulous beliefs is not science.

See also earlier posts Materialism, The Master and His Emissary, Battle of Ideas.

 

Inner and Outer

Simple observation tells us that there are two aspects to life: inner experience and the outer world, subjective and objective. Our senses provide the link between the two, the inner perceives the outer.

We also recognise the life in other humans, beings in the animal world and, more subtly, insects, fish, the vegetable world, and so on. They clearly also have a ‘vital, living’ inner as well as a perceived form. Even places and spaces can have a clearly perceived atmosphere.

As far as I can see, Descartes came along and muddied the water, saying ‘I think therefore I am,’  when the reality is ‘I perceive therefore I am’ – thinking is something layered on top of this. This was part of the process that led to the creation of modern science and technology, and their focus on the objective, rather ignoring that inner subjective element. Quantity became all-important, to the exclusion of quality. Vitalism, that recognised the living spark within, was in the process rejected.

It seems at times that we live in a sort of half-world, glorifying science, technology, money, material goods, laws – but somehow disconnected from the qualities, beauty, truth and goodness that make it all worthwhile, indeed that make human life work sustainably – as is beginning to become apparent.

Featured image of Tao symbol courtesy of Wikimedia Commons.