We are tired of this blindness

Modern capitalism has ignored the lessons of history in the ignorant and short-sighted pursuit of individual wealth. See for example the article Economics for the People by economic historian Dirk Philipsen in Aeon magazine, from which I quote at length, due to its eloquence:

In preindustrial societies, cooperation represented naked necessity for survival. Yet the realisation that a healthy whole is larger than its parts never stopped informing cultures. It embodies the pillars of Christianity as much as the Islamic Golden Age, the Enlightenment or the New Deal. In the midst of a global depression, the US president Franklin D Roosevelt evoked an ‘industrial covenant’ – a commitment to living wages and a right to work for all. During the 1960s, Martin Luther King, Jr gave voice to the broader idea when he said that no one is free until we are all free. On Earth Day 1970, the US senator Edmund Muskie proclaimed that the only society to survive is one that ‘will not tolerate slums for some and decent houses for others, … clean air for some and filth for others’. We should call these ideas what they are – central civilisational insights. Social and economic prosperity depends on the wellbeing of all, not just the few.

Cultures that fundamentally departed from this awareness usually did not, in the long run, fare well, from the Roman Empire to Nazism or Stalinism. Will neoliberal capitalism be next? Rather than acknowledge the endless variety of things that had to be in place to make our individual accomplishments possible, it is grounded in the immature claim that our privileges are ‘earned’, made possible primarily by private initiative.

But what a claim it is: where would we be without the work and care of others? Without the food from the farmer? Without the electricity and housing and roads and healthcare and education and access to information and hundreds of other things provided to us, day in and day out, often for free, and routinely without us knowing what went into their existence? Seeing ourselves as seemingly free-floating individuals, it’s both easy and convenient to indulge in the delusion that ‘I built it. I worked for it. I earned it.’

The painful flipside are the billions of those who, through no fault of their own, drew the short end of the stick. Those who were born in the wrong country, to the wrong parents, in the wrong school district – ‘wrong’ for no other reason than that their skin colour or religion or talents didn’t happen to be favoured. The limited focus on the individual can here be seen as nakedly serving power: if those who have privilege and wealth presumably earned it, so must those who have pain and hardship deserve it.

Make no mistake, this is the mistaken direction that the US and UK have increasingly taken since the 1980s, the ideology that has driven tax cuts for the well off and austerity for the public good. This is the ideology driving the right wings of both the Republican Party in US, the Conservatives in UK and similar parties across the Western world.

It is time that the direction of travel changes. Covid-19 and climate change are making this crystal clear; the system has produced these, and they are the necessary corrective. We really are all in this together, and making a good life for everyone really is the answer, and should be the goal.

The pendulum needs to swing big-time. Some call it socialism, with a derogatory tone to their voice. It is basic human dignity and the basis of civilisation.

Featured image is from the article in Aeon magazine.

America’s issue with socialism, so that’s what it’s all about

Jane Fritz puts her finger on why the US really is different, and why a lot of their citizens just cannot abide the idea of socialism or social democracy or free healthcare. Of course, it’s not all Americans – this is the ‘base’ that Donald Trump is always speaking to. And this shows us why we in the UK our unwise to follow the right of our Conservative Party that would like to make us more like the US.

Robby Robin's Journey

I can’t have been alone in wondering over many, many years why so many Americans have such an aversion to ‘socialism’ even in its mildest forms, like universal healthcare.   Every other ‘developed’ country embraced what’s commonly called social democracy decades ago, in the aftermath of WWII, as have other countries. But not the U.S. As far as they’re concerned, it’s socialism.

I used to think that I understood the reason and that surely it would pass. My theory was that it was tied to the Cold War fear of communism and the thought that socialism would lead to communism. I reckoned that once enough time had passed they’d realize that wasn’t the case. However, I have now learned that this aversion to social rights has been at the core of American principles since at least the mid-1700s. That’s what individualism is all about. It explains a lot of things.

Full…

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Polarity

Polarities obey polar logic, which is not the same as having logical opposites. Polar opposites exist by virtue of each other – they need each other. Eg day/night, inner/outer, understanding/imagination, left/right brain, material/spiritual, masculine/feminine, magnetic poles, yin/yang.

Shifts in the relationship between the poles give rise to imbalances that inevitably need to be rebalanced. This is not a logical process but requires imagination and creativity.

If the imbalance is not corrected, stasis occurs, the polarity loses its active, creative, character – the polar system is not working. Eg if we focus entirely on the outer at the expense of the inner, life becomes shallow and without meaning, meaning coming from inner experience. One might imagine a materialist world devoid of inner/spiritual experience to be meaningless (cf Beckett, Sartre) or a surface life of triviality and entertainment (cf today’s popular culture).

Look at politics for another example. There is a clear polarity between the capitalist entrepreneur and the needs of labour – if you like, capitalism vs socialism. Since the 1970s the balance has been shifting away from socialism, a process driven by people who believe that one ‘side’ can win. They are deluded. Inequality gets ever greater. In a dysfunctional system, no one wins.

Or consider integration of UK with EU (remainers) vs UK being totally independent (brexiteers). Full independence is an illusion, just as full integration is probably not desirable. We need the benefits of both. Theresa May seems to be trying to tread that necessary balancing line between the two, as is, probably, Jeremy Corbyn. Good luck to them. A sudden ‘hard brexit’ would simply mean years of hardship, until a new balance of the inevitable relationship is achieved.

The Chinese yin/yang picture perfectly encapsulates the nature of these polarities.

Inspired by Gary Lachman’s book ‘Lost Knowledge of the Imagination’, p122.