Stories of the origins of Christianity and the myths of Jesus are an ongoing fascination.
There are two competing visions of Jesus, well articulated in this post from Medium (limited free access).
There is the Jesus of Faith, which was created by the Roman Church when it became an institution linked to political power through the Emperor Constantine. Personal salvation comes through faith.
Then there is the Jesus of Wisdom, understood by many early Christians, suppressed as heretics by Church dogma, leading to inquisitions and crusades. This Jesus was rediscovered through the Gospel of Thomas, found in 1945 at Nag Hammadi, probably of earlier origin than the canonical gospels. Personal revelation comes through seeking within. This ‘gnostic’ Jesus shows the spiritual possibilities of a Christianity that was and could have been.Read More »
How did the Renaissance begin? If we knew that, it would surely be useful in understanding what is needed for a New Renaissance. Well here’s a book that claims to give an answer: The Swerve: How the Renaissance Began by Stephen Greenblatt.
In a way, it does, although I suspect this is a gross over-simplification. Roughly, the story is that a very clever man Poggio Bracciolini, one time right hand man of a disgraced pope, discovered and had copied key texts that had been preserved over the centuries by monks regularly copying manuscripts.
The key text, De Rerum Natura (On The Nature of Things), by Roman philosopher/poet Lucretius contained explosive ideas that, once they began to circulate, overcame the stranglehold of the church on European ideas and led to the explosion of creativity that was the Renaissance.
In particular they directly influenced men such as Marsilio Ficino, Botticelli, Raphael, Giordano Bruno, Galileo, Thomas More, Machiavelli, Montaigne, Shakespeare, Francis Bacon, Dryden, Isaac Newton, Darwin, Thomas Jefferson, and on and on…Read More »
In “The Heart of Man”, Erich Fromm relates social narcissism to the Roman Catholic Church and to the Renaissance, in an illuminating discussion on the nature of periods of Renaissance which might give us clues to the nature of a New Renaissance.
Humanism and Fanaticism
When considering narcissism in large groups, such as major religions, Fromm suggests that there are counteracting forces of narcissism and anti-narcissism at work. He uses the Roman Catholic Church as an example, the personal humility that is at the heart of Christ’s teaching being at the opposite end of the scale to the intense narcissism of a church that believes it is the only chance of salvation and its officers provide the only path to God.