Restoring the natural order

Once, we human beings were immersed in the dreaming of the world, just as the plants and animals. Our brains had two hemispheres, which were equally immersed, equally perceptive of and involved in our interconnected world.

Then, we created language and the ability to reflect. Gradually, the left side of our brain began to specialise, to separate out and lose contact with our livingness, an ability which was retained in the right brain. The right brain was grounded in the body and sensing the world; the left brain increasingly concentrated on abstraction and manipulation of the world. Being interconnected, they formed a wonderful partnership, but it was the right brain that was grounded in living, was the Master, served by the left brain.

But the left brain became ever more powerful in its schemes and manipulations. It invented science and technology and the duality of subject and object. The subjective was ‘in here’, and the objective was ‘out there’, and the latter could be measured and manipulated by science.

The problem was, the left brain began to think it was more important – than the connectedness, the beautiful, the moral, the intuition grounded in right brain experience. What was important was the re-presentation of the world, not the actual experience. Even that, subjectivity itself, would eventually be explained away by materialist models. Art was just about concepts, not beauty. Justice was about laws and punishment, not what was right. Might was right in the politics of ‘interests’, which even purported to justify obscene warfare. Money was the supreme value. Science could be directed without making space for inspiration. Education was to prepare for making money. Intelligence was an abstraction that could be mechanised.

Yet still the right brain was there, belittled, but grounding and connecting. The denied connection with nature as it was slowly and systematically debased, exploited, polluted. The failed left brain dominance was showing its true colours as climate breakdown and pollution got a grip, species began to disappear, a stream of plagues burst forth on the earth. It was time for the right brain to take charge again, a new interconnectedness, a new caring for nature and others. The science and the money became once again harnessed to the good of all, no longer driven by the fearful band of rich and powerful left brains who almost destroyed it all. Education aimed once again to uncover the destiny of this particular soul on earth.

What made this happen? Well it was the natural order of things. The over-specialised left brain could not in the end cover up the effect of its own defects. The mass tragedies stirred the human soul, and the balance changed.

Inspired by Iain McGilchrist’s books The Master and His Emissary and The Matter with Things.

Inside out

Looking at myself I see an ‘inner’ and an ‘outer’, dualism. Similarly I see this in my dog, perceiving the ‘inner’ reflected in the dog’s ‘outer’. I have no reason to believe this does not apply to every living being, and even to beings that we would not regard as ‘living’ according to certain criteria.

I can call this ‘inner’ mind or soul or spirit or elan vital or etc. The ‘outer’ is what I perceive through the senses – which is the subject matter of empirical science. So there it is for each of us to see – two aspects to reality, subjective and objective.

I understand that this ‘ontology’ (idea of the nature of reality) was common among advanced thinkers in medieval times, such as Roger Bacon in 12/13C. It was also common in the East, such as the Indian Vedanta.

Then came the Renaissance, Reformation and establishment of Science. In the early days of science, pioneers such as Newton and Kepler shared the same dualistic ontology. Somewhere along the way, in the development of science, some of its exponents began to identify that which was the ‘outer’ domain as the true reality, measured by mathematical models, dismissing the ‘inner’ as something science would eventually explain in terms of the ‘outer’, without any justification. This was the ontology of materialism. Of course, the great thinkers such as Einstein, Pauli, Schrodinger… knew better.

The materialistic ontology succeeded beyond the wildest dreams of its proponents because mathematics gave the tools to control the ‘outer’ of nature – and there was no recognition of the ‘inner’ of nature. It also, incidentally gave the tools to manage people, in ways that did not need to take account of ‘inner’ factors such as justice, sanctity of life, beauty, goodness and truth even. The result is before our eyes, the ‘inner’ screaming for recognition as never before.

Yet it’s all ideas that are clearly not valid, if you just look at your self and your dog (or other living being).

Time to go back inward, individually and collectively to refind that beauty, goodness and truth.

With thanks to Maylinno’s post on the mind body connection
and Harald Walach’s paper on Inner Experience – Direct Access to Reality