Consciousness and Conscience

I have blogged on the subject of Consciousness before, relating it to the philosophy of panpsychism. Consciousness is essentially interior and relates to how we perceive the exterior. (Merriam-Webster define this as “physical or mental wakefulness in which a person is aware of their surroundings”.)

There are many levels of consciousness, such as that of plants, of animals, of ‘soap opera’ humans, of the masses in rigid societies, of the intelligencia of advanced societies, of spiritually realised individuals… The spiritual journey is, essentially the path of raising of consciousness to higher levels.

But this is not enough. The journey also has a moral dimension, encapsulated by the word conscience – awareness of guilt and what is right. (“Moral awareness” – Merriam-Webster)

Interestingly, Merriam Webster suggests that, although both words have the same Latin roots, English speakers were first made aware of conscience in the 13th century, and of consciousness in the 16th century. I note that the former were religiously dominated times, and the latter was around the time of the Reformation and the beginning of the scientific revolution.

I was led into this thought process reading Mick Collins’ book The Restorative Spirit. These two words consciousness and conscience help encapsulate humanity’s and our own developmental needs. And we need both, as they are complementary.

A blog by Steven Martyn expresses the distinction more clearly:

Consciousness is a mental state of knowing. Conscience is feeling that knowledge. The two are always meant to accompany one another because the knowledge is so dangerous if it’s not grounded in the feeling of wholeness and oneness. The feeling part which is so painfully missing these days is like an invisible tendon, connecting us to the whole body of reality. This connection is essential so we remember our wellbeing is inseparable from that of everything else’s well-being. Like the tendon in our arm, our knowledge and conscience guides its actions in an obligatory way to benefit the rest of the body and not just itself. Part of that obligation as a human is to act for change when there is imbalance. You need not look far and it need not be complicated. Usually the changes we need to make are right there in front of us. Generally our obligation in this life is to bring peace, joy and love with you wherever you go and to diminish the unnecessary suffering in the world…

From Innocence, Consciousness and Conscience by Steven Martyn

In today’s world the impression is given that we have lost the vital importance of conscience at the very top of our societies, when ego-driven bullshitters such as Trump and Johnson can achieve the highest levels of office in the Western World and ego-driven dictators can ride roughshod over the lives and destinies of whole peoples. I am reminded of the words of Rabbi Jonathan Sacks in 2016:

“We have forgotten one of the most important lessons to have emerged from the wars of religion in 16/17C and the new birth of freedom that followed. A free society is a moral achievement. Without self-restraint, without the capacity to defer the gratification of instinct, and without the habits of heart and deed that we call virtues, we will eventually lose our freedom.”

Jonathan Sacks from Ethics reduced to economics.

In other words, raising of consciousness and development of conscience are vital.

Featured image is licensed from Shutterstock.

Hope is Us

Along with several fellow bloggers, I have often lamented the state of the world crisis, and veered between hope and despair – usually landing on hope as the only way forward – the glass is always half full. I was listening to a SciMed talk by Richard Tarnas the other day and Richard came out with a fascinating perspective on hope, which I paraphrase:

“With hope we call on the deepest wisdom we have access to, and plant seeds for the future. Hope is part of the unfolding of new thinking which leads to the new world. All is connected and we are each part of its evolution. The whole evolves through the involvement and evolution of its parts, and the path forward emerges through our common efforts, driven by hope – not through a single great inpiration.”

American poet Emily Dickinson expresses it more poetically:

“Hope is the thing with feathers
That perches in the soul
And sings the tune without the words
And never stops at all.”

See also Vaclav Havel on hope.

For a final word, I asked my new ‘friend’ Chatgpt, “Is there hope, or are we all doomed?” Chatgpt replied instantly:

“As an AI language model, I don’t have personal opinions, but I can provide you with some perspectives on the subject.

It’s natural for people to have both positive and negative feelings about the future. On one hand, there are many challenges facing humanity, such as climate change, social and political conflicts, and access to resources. However, it’s also important to recognize that humans have shown remarkable resilience and innovation in overcoming difficulties in the past, and there is still hope for a better future.

In the end, the future is shaped by the collective actions and decisions of people. By working together and making informed, responsible choices, it is possible to create a brighter future for all. So, rather than focusing solely on whether we are doomed or not, it’s more productive to focus on what we can do to create a positive outcome.”

Precisely! But not concisely.

We are the people the world has been waiting for, and hope is the way ahead. Go to it, friends, and never despair! We are with you, despite the many apparent setbacks and difficulties…

Featured image of chickpea sprouting by I, Prathyush Thomas
(GFDL 1.2 http://www.gnu.org/licenses/old-licenses/fdl-1.2.html or FAL),
via Wikimedia Commons

Anger and Criticism – Assagioli

I’ve always found anger and criticism difficult to handle, both in myself and in others. It provides for a lifelong set of learning experiences. As it does, I am sure, for many other people. Consider, for example UK Minister Dominic Raab, currently being investigated for bullying many civil servants. I don’t know, but he sounds like an extremely angry and critical man.

I just came across this short consideration of these attributes, by Roberto Assagioli, quoted by Kenneth Sorensen, which I have somewhat edited. Some may find this helpful.

Anger

“We will now examine another of the greatest obstacles standing in the way of spiritual development: the tendency towards personal self-affirmation, and the aggressive ways in which this manifests itself. It can take various forms: some impulsive in nature, others of a more calculated type. We will consider them together because it often happens that emotional and mental elements coincide within us in a complex fashion.

Among the manifestations of aggression we might mention antagonism in its various forms: anger, rage, resentment, condemnation, reproach and criticism.

Anger or rage is the reaction brought about by any obstacle or threat to our existence or to our sense of self-affirmation in a given area. The fact that it is a ‘natural’ reaction does not of course mean that it is an appropriate one, nor even that it serves any useful purpose for those selfish goals of self-affirmation that it seeks to promote. Quite often in fact it only serves to cause damage: anger is the worst of counsellors and if it is not brought under control it will result in violence and all manner of excess. Anger, like the Australian boomerang, returns to the one who launched it. This is so obvious it hardly needs stating, but unfortunately we often forget the most obvious and basic things in life!

Another harmful effect of anger is that it plays a pivotal role in the production of poisons in our system. These poisons are also produced by resentment, which we might regard as a chronic irritation.”

Criticism

“I think it appropriate, however, to focus our attention on one aspect of the fighting instinct, which is so subtle and insidious, so widespread, and which, because of its seriously harmful effects, deserves special attention. That is the area of criticism – the tendency… to blame and belittle our fellow human beings at every opportunity…

…many basic human tendencies find considerable satisfaction in the exercise of criticism. In the first place, criticism satisfies our self-affirmation instinct: discovering and pointing out the shortcomings and weaknesses of others gives us a pleasurable sense of superiority, as well as nicely bolstering our pride and arrogance. In the second place, it provides an immediate outlet for our aggressive energies: it gives us all the satisfaction of an easily won victory with no danger to ourselves (because the enemy is not present), and it seems a harmless pursuit – often, in fact we feel it our duty to criticize – so it is not subject to any check or inner censure, and our moral conscience is taken in.

We might add that for many people who have to suffer domination by others without being expected to fight back, or who have to put up with situations and circumstances they find disagreeable but can do nothing to change, criticism is the only way in which they can give full vent to their hostility and to their repressed resentment. It is the only safety valve they have for reducing their inner tension…”

Effects of criticism

“Criticism is one of the most insidious of the glamours which goodwill can eradicate because it is a double-edged glamour, that is, it affects both its originator and its object. To think of someone critically builds a thoughtform through which we then see that person whenever we look at him. Consequently, the weaknesses and failures with which we have surrounded him are the main things we see in him, while his good qualities and his real self are hidden by what we have built. But not only do we see him through the veil of our own thinking; we are also projecting it onto him and, when criticism is voiced, are clothing him in this in the eyes of others also. All this is definitely harmful and may have far-reaching and devastating effects. It produces reactions in the person we criticise which—according to his type—may be of a depressive nature or of counter-criticism and active hostility against ourselves.

But the harm we inflict on ourselves by our critical attitude goes even deeper. Not only are we affected by the “ boomerang-reaction ” of others, but our criticisms evoke the same faults and negative aspects in ourselves and thus stifle the opposite good qualities. This is our self-inflicted—and well-deserved—punishment!

We often criticise thoughtlessly, without recognising that we are being harmful, but it has been said that criticism lets in more glamour than we ever realise. We should beware of the temptation of “sitting in judgement”. We may be under the delusion that we are seeing people as they really are, but this is rarely the case.

To criticise is a particular temptation for those with an active mind. The outstanding characteristic of the intellect is to analyse, dissect and separate; therefore the more people are becoming mentally polarised, the more the cultivation and expression of goodwill is needed. It is a first expression of the love of the heart which balances the mind. Yet goodwill is more than a quality of the heart. It also entails a rightly directed will—a will for good—and it carries with it an inner orientation to reality and the good of the whole.”

Featured image of Anger, etching by Thomas Rowlandson,
Metropolitan Museum of Art, CC0, via Wikimedia Commons

Stupid

I was intrigued by this fascinating article by Sacha Golob in a recent issue of Aeon Magazine on the subject of being stupid.

“Stupidity is a very specific cognitive failing. Crudely put, it occurs when you don’t have the right conceptual tools for the job. The result is an inability to make sense of what is happening and a resulting tendency to force phenomena into crude, distorting pigeonholes.”

The example is given of the British high command, led by Field Marshal Earl Haig, during the First World War. Their mindset was formed from the cavalry battles of their youth, which actually hampered them in understanding what to do in the new situation of static trench warfare.

So we can be really smart people, yet act in a really stupid way if we do not have the right conceptual framework to work within. Now, we can see that humanity is behaving extremely stupidly in relationship to biodiversity and climate change, because basically it is operating from a conceptual framework that it is power and economics that really matter, to the detriment of both ourselves and our relationship with the natural world. So we have endless COPs that wring their hands, set a few targets, and then go back into the same comfortable mindset. Meanwhile, of course the problems get worse. The problem is the mindset itself!

Proponents of the need for a New Renaissance have often identified the need for a paradigm shift. In the terms of this article we ‘just’ need to stop being collectively stupid – another way of saying the same thing.

The article suggests that “stupidity is primarily a property of groups or traditions, not individuals,” I’m not so sure – we all exhibit this phenomenon, so I suspect that most of us are stupid at times, individually as well as collectively.

I myself have recently become aware of a spectacular personal example. I was interacting with someone via social media, and thought I understood where they were coming from, becoming extremely confused when their interactions did not follow any pattern I could recognise, and which certainly did not coincide with my mental image of that person. It was only after much heartache that I realised that they were coming from an entirely different place, so that my responses themselves were totally imappropriate. I was being stupid.

How about you?

Featured image shows Field Marshal (Earl) Haig in Chantilly, France, December 1915, walking past French soldiers.
National Library of Scotland, No restrictions, via Wikimedia Commons

Forgiveness

“Father, forgive them; for they know not what they do.”

Jesus, Luke 23:34

I am republishing this post on forgiveness, first published in 2016, because it is intimately connected with my recent post on Letting Go. We cannot let go if we cannot forgive. See also Edith Stauffer on Unconditional Love and Forgiveness.

Part of growing up is learning to forgive. It is psychologically important.

At its simplest, there are two parties, two sides to an issue. Two different viewpoints, perhaps an expectation or a trust betrayed.

To an outside observer, perhaps one party is in the wrong, perhaps both in varying degrees. Regardless, each has a need to forgive the other – in the sense that they release that inner charge on their own psyche. The hurt that is not forgiven simpy festers and does damage at a later date.

So forgiving is something you do for yourself, not something you do to the other person.

I feel so much for a friend who was wronged and has been unable to forgive the person she had trusted for many years. She cannot let go of the hurt and it almost visibly eats away at her well-being.

It is striking how much we respect someone like Nelson Mandela, who was able to forgive his persecutors of former years – or Gordon Wilson, who was able to immediately forgive the IRA after the Enniskillen bomb that killed his daughter.

I am reminded of the story of the two monks whose order demanded they have nothing to do with women. They came to a river and a young lady asked to be carried over to the other side. The older monk picked her up and carried her over and set her down on the other side. The two monks walked on in silence, until the younger could restrain himself no longer and said ‘you should not have picked up that young lady, it is against our vows’. The older monk simply replied ‘I set her down upon the river bank, you have been carrying her with you ever since…’.

This does not mean there are not consequences. There are choices to be made in the light of what has happened. A relationship may be ended or modified; society may choose to deprive a convicted criminal of his/her liberty for a while, with the aim of a period of reflection and rehabilitation in civilised societies; and so on…

This is not to say that the pent up energy caused by lack of forgiveness cannot sometimes lead to beneficial results. For example, the refusal of many to accept the whitewash of the Hillsborough disaster, probably because it was not forgiven, eventually led to the recent enquiry that has helped the truth to come to light. But we should be clear that there is a psychological cost…

Looking at the broad sweep of history, it appears that the coming of Christianity brought foregiveness to the fore, supplanting the previous philosophy of ‘eye for an eye’ that is still prevalent in many places. More recently, psychologically, we now see lack of forgiveness as one of the defense mechanisms of the ego.

“It’s one of the greatest gifts you can give yourself, to forgive.”

Maya Angelou

How to forgive

See eg Wikihow on practical ways to forgive.

See also two excellent posts by psychosynthesis counsellor Catherine Lombard:

1. Birthing forgiveness

2. Writing the apology you long to hear

People of the Lie 2

“…the uncanny game of hide and seek in the obscurity of the soul, in which it, the single human soul, evades itself, avoids itself, hides from itself.”

Martin Buber

Recent direct encounter with evil has led me to republish this post, first published in 2017, with minor changes. The problem of evil and people of the lie is ever present in human societies, and we need to be aware of it. The original post was essentially a short review of psychotherapist M.Scott Peck’s book People of the Lie: The hope for healing human evil, published 1983, which I read many years ago now.

Peck’s book is actually about the psychology of evil. He gives a useful definition of evil:

  • Evil is that which kills or suppresses life or the life force.
  • Goodness is its opposite – that which promotes life and liveliness.

There is an element of such evil in all of us, but what matters is how we respond and evolve. If we invoke the mask of self righteousness, a self-image of perfection, and are not open to the evil that might be within then we deceive ourselves – the biggest lie.

I picked out three major characteristics which give warning signs of evil:

  • refusal to face the evil within, denial of one’s own guilt, often means projecting onto others and scapegoating or gaslighting.
  • an extreme narcissism, termed malignant narcissism by Erich Fromm.
  • a strong will to control others, leading to manipulative behaviours, demanding loyalty,…

Remind you of anyone?

Interestingly, Peck suggests that the most evil people are not found in prisons – these are mild cases compared to the ‘professionals’ around in society itself.

The most typical victim of evil is a child, thus evil can be conditioned onto the next generation. One task of education should be to raise the level of self awareness to provide a societal counter to this. Another victim would be the relative innocent who is not sufficiently aware of their own intuition and their manipulation by others.

In other terms, evil is driven by the rational ego and lack of empathy, left brain dominating over right brain, masculine over feminine.

Evil is real and anti-life. It can be conquered by confrontation, loving compassion, acceptance and growth. Paradoxically, evil can in some cases be the spur to psychological and even spiritual growth in its victims.

In the case of apparently entirely evil persons, they need to be opposed and confronted by the good – the strong will opposed by the good will, with love at its side.

Gaslighting

Although gas lighting was used in China 1700 years ago, the first gas lighting in England was on Westminster Bridge in 1813 (Wikipedia). By the 20th century gas street lighting was ubiqitous in England. We even still had gas street lamps in Lincoln when I was growing up in the 1950s – I remember each lamp cast a small circle of light, and there were huge gaps of darkness in between them. Today, gas street lamps no longer significantly exist and gaslighting has a totally new meaning.

In 1938, Alfred Hitchcock made the film Gas Light, where a manipulative husband makes his wife think she’s losing her mind by making subtle changes in her environment, including slowly dimming the flame on a gas lamp. He disrupts her environment, making her believe she’s insane, and controls her by cutting her off from family and friends.

Flash forward to the 2010s, and a new term ‘gaslighting’ starts to appear, inspired by this film. Here’s a good summary of its psychology. Basically this is emotional manipulation to control and undermine another person. It can be quite hard to spot, once sucked into its orbit – particularly in a relationship with strong positives as well as strong negatives.

Why do people gaslight others? The above website gives a good summary:

“The typical goal of the gaslighter is not just manipulation, but power and control—typically with the misguided cooperation of the manipulated victim.”

If you’re being gaslighted the website identifies steps you can take to protect yourself, including gaining distance, keeping a record, setting boundaries, getting an outside perspective, and ending the relationship. Of course, ending the relationship can lead to further problems, such as harassment and stalking, but that’s another story.

Gaslighting not just a person-to-person thing. You may have noticed that we’re being gaslighted by some of our politicians on a regular basis – for instance those who tell us the country cannot afford to provide support for a healthy life for each of its people, particularly those who have little, yet it can afford to be extremely generous to those people who have a lot. Indeed, it seems like party leaders in a democracy increasingly resort to gaslighting by conflicting narratives, rather than doing their real job of addressing real world problems in the most effective way for all concerned.

Gaslighting – worth knowing about.

Picture of gas lamp by Tulane Public Relations, CC BY 2.0 https://creativecommons.org/licenses/by/2.0, via Wikimedia Commons

Autopoesis

An excellent article by Alfredo Erlwein-Vicuna in the recent edition of Resurgence magazine champions the concept of autopoesis – which is perhaps hampered by its rather obscure name. 

The basic idea is that cognition is the basic process of life, which is a process of a self creation. There is no separation between organism and environment; our perception of these sees different aspects of the same process. The whole is self regulating. Cf Gaia theory. 

According to Wikipedia “the term originates from the Greek αὐτo (self), and ποίησι (creation, production), referring to a system capable of producing and maintaining itself by creating its own parts”.

Fritjof Capra described this as “the first scientific theory that unifies mind, matter and life.”

Originator of the theory, Humberto Maturana states that reality is different for every living being because it is determined according to the sensory processes of each organism. There is no absolute truth. 

Erlwein-Vicuna suggests that democracy is a way of people living in mutual acceptance, which is perhaps a way of organising human affairs that is consistent with autopoesis. 

These ideas point the way beyond the current scientific materialism and the unsustainable politics of power and domination, towards a science that begins to understand life itself and a politics of cooperation and sustainability. 

Fundamentalism

My post Modes of knowing highlighted that we have two modes of knowing: rationality, corresponding to left brain function; and intuition, corresponding to right brain function. The human being operates at best when these two modes of knowing operate in tandem, and there is great danger when the rational/left brain function takes over and ignores or denies the right brain/intuition. This is the root cause of fundamentalism.

Fundamentalism appears in many guises in the modern world.

  • Religious fundamentalism. We all know about that. The word in the holy books is taken as a statement of fact, rather than as metaphor. We see these fundamentalists all over the world – Islamic Christian, Hindhu, Buddhist… The effect is to deny the basic truths that were initially espoused by the founding spiritual teachers – Jesus, Mohammed, Buddha…
  • Political fundamentalism. The dedication to a particular ideology, which is often the cover for a privileged class, even an individual, to stay in control of society.
  • Economic fundamentalism. The dedication to particular ideas about how an economy is run, such as that private is always good, public spending is always bad, of many modern right wingers – or indeed the very opposite from many modern left wingers.
  • Scientific materialist fundamentalism. The belief that objective science and the materialist paradigm can explain everything, and that subjective life – religion/spirituality, morality, values etc – are somehow unimportant as without foundation.

I’m sure you could add further examples. Yes, fundamentalism abounds wherever there is human thought and endeavour – particularly, I would suggest, in these days of significant left-brain domination. The task of human development is, as ever, to tread the path between the extremes that lead to fundamentalism, to respond to life with the full subjectivity of those very subjective values that fundamentalism is inherently unable to take into consideration. To be human beings, not the machines that various fundamentalisms would seek to turn us into.

Inspired by Iain McGilchrist’s The Matter with Things.
Featured image by Stiller Beobachter from Ansbach, Germany, via Wikimedia Commons

Amygdala hijak

This post from Hdavey Thoreau was very meaningful for me, as it introduces Daniel Goleman’s concept of ‘amygdala hijak’. Putting a name to an emotional experience can help, giving an impetus to practice that will eventually make perfect. We can stop being overwhelmed by emotional responses, even when stressed. We don’t have to be driven by habitual ‘fight or flight’ responses, although it is so easy to forget. How about you?

Words from Walden

R is for Regulate

“The emotionally intelligent person is skilled in four areas: identifying emotions, using emotions, understanding emotions, and regulating emotions” – John Mayer-

Regulating ourselves and our emotions is the key to a healthy mind and happy life.

If we do not regulate our body and emotions then we are at the mercy of our mind and happiness and we will get stuck reacting internally to external circumstances.

If, however, when we get overwhelmed (which happens to almost everyone from time to time) we stop, breathe and regulate our response, that is what it becomes. A response instead of a reaction.

Daniel Goleman speaks about this eloquently in his book Emotional Intelligence calling it ‘Amygdala Hijack’.

The author says if we feel ‘Amygdala Hijack’ coming on, there is a second or two where we can make a decision of how to respond. If we regulate ourselves at…

View original post 206 more words

Obstacles

A great reminder from Walden on seeing obstacles in the right way. It’s so easy to see them negatively and become stressed or discouraged. Yes we do have a choice in how we frame them. Thanks, Hdavey Thoreau.

Words from Walden

O is for Obstacles

“Obstacles are those frightful things you see when you take your eyes off the goal” -Henry Ford-

If everyone is overcoming obstacles, the question becomes, what kind of obstacles do you want to overcome?

Obstacles that are put in our path to make us stronger. They are a whisper from the versions of ourselves saying – ‘hey, over here, keep going,this way’

Obstacles are the Universe asking ‘how bad do you want it.’

Then, purposefully setting up obstacles designed to male us stretch and grow.

Obstacles allow us to fail forward so we can determine what we want and what we don’t.

If we run into an obstacle and we decide to quit the thing we’re chasing because of the obstacles; the truth is that we didn’t really want it in the first place. Which is a great awareness to have because we can move on…

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Metaphor, Map and Model

Metaphor

1. a figure of speech in which a term or phrase is applied to something to which it is not literally applicable in order to suggest a resemblance…
2. something used, or regarded as being used, to represent something else; emblem; symbol.

dictionary.com

Metaphor is the basis of language and related creativity. While this has always been apparent in the arts and literature, it is perhaps not so readily associated with other fields.

Just consider the two domains of thought that have dominated Western cultures for thousands of years: religion and science.

Religious texts are full of metaphor pointing towards the great religious and spiritual truths that can never be precisely expressed in language. Religions become problematic for human society when these texts are interpreted literally, rather than metaphorically. Then fundamentalism becomes a big problem, as it was for centuries in Europe and still is in many parts of the world. In the terms of Iain McGilchrist’s book The Master and His Emissary, the Left Brain Emissary has usurped the function of the Right Brain Master.

But surely science is different, you exclaim – it’s objective. Piffle! In essence, science makes mathematical models of the real world. And what are these models but metaphors that reach towards the underlying reality. Scientific fundamentalism becomes a problem when the scientist believes that the model accurately describes the real world, rather than being a metaphor, leading to losing touch with reality itself. The map is not the territory (another metaphor).

Of course, science’s handmaidens technology and modern capitalism have this problem in spades. It is not a huge leap to suggest that this Left Brain dominance has significantly contributed to today’s ecological and climate problems, and to the mealy mouthed response to these problems so far.

It’s all metaphor really!

Inspired by Iain McGilchrist’s magnum opus The Matter with Things.
Featured image includes a quote from Genesis I, King James version.

Pathocracy, psychopathy and narcissism

In a fascinating article in Psychology Today on The problem of pathocracy, Steve Taylor reflects on the concept of pathocracy – which was defined by Andrzej Lobaczewski after observing Stalin’s government in Russia.

“pathocracy is a system of government ‘wherein a small pathological minority takes control over a society of normal people’… the transition to pathocracy begins when a disordered individual emerges as a leader figure. While some members of the ruling class are appalled by the brutality and irresponsibility of the leader and his acolytes, his disordered personality appeals to some psychologically normal individuals. They find him charismatic. His impulsiveness is mistaken for decisiveness; his narcissism for confidence; his recklessness for fearlessness.

Soon other people with psychopathic traits emerge and attach themselves to the pathocracy, sensing the opportunity to gain power and influence. At the same time, responsible and moral people gradually leave the government, either resigning or being ruthlessly ejected. In an inevitable process, soon the entire government is filled with people with a pathological lack of empathy and conscience. It has been infiltrated by members of the minority of people with personality disorders, who assume power over the majority of psychologically normal people… Soon the pathology of the government spreads amongst the general population… an epidemic of psychopathology in people who are not, essentially, psychopathic.”

Look at countries around the world and we see many plausible examples. Steve goes on

“there is a good deal of evidence that people with psychopathic and narcissistic traits (or people who are just ruthless and lacking in empathy and conscience)… are attracted to high status positions… ‘like moths to a flame’.”

Steve quotes evidence that suggests around 1% of the population have these traits, whereas 12% of corporate senior managers have them. My own personal observations during a period working in a large company would seem to confirm this. Interestingly, Machiavellian has been observed by psychologists as the third of a ‘dark triad’ of traits which are closely associated.

The real question Steve raises is how do societies and organisations protect themselves against these people, indeed how do democracies prevent themselves from being undermined by them. Lacking empathy, these people do not see the point of democracy; life is seen as a power struggle. This is of course reflected in the current dominant trends of thought in modern right wing Republicanism in US and Conservatism in UK.

There are no easy answers, and psychological vetting of candidates for power is unlikely to become ubiquitous. But, if we observe and ask the questions, that is progress in itself. The majority must protect itself against these pathologies. The quote attributed to Edmund Burke comes to mind:

“The only thing necessary for the triumph of evil is that good men should do nothing.”

Picture of Mao, Bulganin, Stalin, Ulbricht etc Moscow 1949, via Wikimedia Commons.

Hope reprise

I make no apology for reblogging this quote from the Vaclav Havel, the much loved last president of Czechoslovakia and first president of the Czech Republic. I believe it speaks particularly to the difficult times we face, worldwide. It is through hope that we will chart a way through.

“Hope is a state of mind, not of the world.
Either we have hope within us or we don’t; it is a dimension of the soul, and it’s not essentially dependent on some particular observation of the world or estimate of the situation.
Hope is not a prognostication.
It is an orientation of the spirit, an orientation of the heart; it transcends the world that is immediately experienced, and is anchored somewhere beyond its horizons.
Hope, in this deep and powerful sense, is not the same as joy that things are going well, or willingness to invest in enterprises that are obviously headed for success, but rather, an ability to work for something because it is good, not just because it stands a chance to succeed.
The more propitious the situation in which we demonstrate hope, the deeper the hope is.
Hope definitely is not the same thing as optimism.
It is not the conviction that something will turn out well, but the certainty that something makes sense, regardless of how it turns out.”

Amen.

 

Agonism

It is in the nature of humanity for there to be conflict and wars. If you doubt this, see the list of wars that have raged throughout history, or see how even now a large portion of the earth is engulfed in some form of conflict. So conflict is inevitable. Yet there is a spiritual principle, call Harmony through Conflict (also known as 4th Ray), which indicates that harmony can indeed result from conflict.

So political conflict does not necessarily result in wars. In this context, agonism is a very useful word, as you can see from its definition in Wikipedia. Agonism “emphasizes the potentially positive aspects of certain forms of political conflict [and]… seeks to show how people might accept and channel this positively”.

The recent World Goodwill Newsletter points at the deeper meaning of an agonistic approach as described by political theorist Samuel A. Chambers:

“Agonism implies a deep respect and concern for the other; indeed, the Greek agon refers most directly to an athletic contest oriented not merely toward victory or defeat, but emphasizing the importance of the struggle itself—a struggle that cannot exist without the opponent. Victory through forfeit or default, or over an unworthy opponent, comes up short compared to a defeat at the hands of a worthy opponent—a defeat that still brings honour. An agonistic discourse will therefore be one marked not merely by conflict but just as importantly, by mutual admiration…”

So agonism is the ideal in any conflict – a respect for the other side, some sort of struggle, and a result that brings honour to both sides. This is of course the original ideal behind sports, which still prevailed in the cricket of the unpaid ‘gentlemen’ in my youth, but was soon superseded by the professionalism of paid ‘players’.

The important underlying concepts are respect for the other, and dealing with honour. Are the protagonists in the current Brexit negotiations behaving with respect for the other and with honour? One suspects that the problem in reaching a final agreement lies in a certain lack of trust that they are dealing with people with these fine qualities? Which sounds like agony rather than agonism.

Featured image shows world conflict map from Statista.
The idea for this post came from World Goodwill Newsletter.
Britannica suggests that agonism is a biological term meaning ‘survivalist animal behaviour that includes aggression, defense, and avoidance’. ‘In human societies, agonistic behaviour can serve as a tool to bring about constructive activity as well as distinct antisocial, destructive acts.’

Fake. News.

Here’s an excellent post from Older Eyes on the term ‘fake news’ – ‘lazy confirmation bias’ seems about right.
There’s a lot of wisdom in old curmudgeons!

Older Eyes

Fake: [fāk] ADJECTIVE:   not genuine; counterfeit.

News: [n(y)o͞oz]  NOUN: newly received or noteworthy information, especially about recent or                                                    important events.

Fake News: a form of news consisting of deliberate disinformation or hoaxes spread via traditional news media (print and broadcast) or online social media.

I absolutely  hate the term Fake News.   First and perhaps foremost, it reflects the dumbing down of the American language that seems to prevail right now, even in the media.   You would expect better of journalists who are presumably trained in the use of language.  Look at the first two definitions above.  Of course, you could say not genuine news or counterfeit news but it really is a poor choice of words.   Inaccurate news or incorrect news is more precise, sounds…

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Reincarnation

I’ve always been drawn to the idea of reincarnation, despite its been scoffed at by much mainstream thought. At first this came from the attraction to Eastern religions, particularly Buddhist and Hindhu. But science has been catching up, and in this article (limited access via Medium) Deepak Chopra gives a nice summary of where things are, sprinkled with his own imagination.

He quotes Jim Tucker’s summary of research that shows that a significant percentage of children, up to the age of six, who have credibly reported experience of previous lives, and where that has been checked out. “There has been no serious questioning of the validity of this research.”

To cut a short story even shorter, Chopra summarises a plausible extension of current science:

What Nature presents, from the level of subatomic particles to the level of DNA, is an endless recycling. Just as physics tells us matter and energy cannot be destroyed, only transformed, the same is thought to apply to information and, going a step further, to consciousness. Everything in Nature is about endless transformation, and in the cosmic recycling bin, ingredients are not simply jumbled and rejumbled like balls in a Bingo cage.

Instead, as viewed in human perception, Nature exhibits evolution through three linked processes: memory, creativity, and imagination. Memory keeps the past intact, allowing older forms to contribute to new ones. Creativity allows for novelty so that recycling isn’t mere repetition of the same forms over and over. Imagination allows for invisible possibilities to take shape, either in the mind or the physical world.

If everything in Nature is recycling under the influence of memory, creativity, and imagination, it seems very likely that human consciousness participates in the same recycling. Or to put it another way, if human consciousness doesn’t recycle/reincarnate, we’d be outside a process that includes everything else in the universe but us. Is that really probable?

So maybe reincarnation is just cosmic recycling of consciousness. Nice thought.

Featured image is summary from Jim Tucker’s article linked above.
Thanks to SciMed‘s New Renaissance Newsletter for bringing this to my attention.

Pettiness

Another great poem by Steve Taylor, from his latest newsletter. We’ve all been through this, it’s part of growing up. Many soaps and political cultures, including the current US presidency, are full of it.

The World of Pettiness

Keep outside the world of pettiness, if you can.

If you step into the world of pettiness
you may never get out again.

The world of pettiness is like a soap opera
where people act out endless episodes
of falling out and reconciling
of resenting and retaliating
of comparing and competing
with their minds full of judgement and prejudice.

In the world of pettiness
life is a tournament, and every day is a game
where people show off their skills
and compete for each other’s respect.
They’re always ready to take offence and to take revenge
if they feel slighted or devalued.

The world of pettiness may even seem exciting
full of drama and stimulation
like the center of a city at rush hour.

But if you step inside the world of pettiness
you’ll lose yourself in the noise and stress.
You’ll lose touch with your essence
and lose sight of your purpose.

So live quietly and simply, away from the crazy city.
Be still and self-sufficient
so that your ego doesn’t hanker for attention
or feel wounded by disrespect

Keep your mind above the madness around you.
Let other people think you’re aloof.
Let them hate you if they will.
But only give them love in return.

The featured quote is by Frederick Nietsche, via Goodreads.

Polarity – Balance and Synthesis

I was inspired to build on an earlier post on polarity by these thoughts from a free pdf in the Psychosynthesis Centre: Balancing and Synthesis of the Opposites by psychologist Roberto Assagiol. Quotes are from that document.

Polarity is a universal fact; it is inherent in cosmic manifestation… From the very moment that cosmic manifestation begins to unfold, duality is born. The first fundamental duality is precisely that between manifestation and the Unmanifest. In the process of manifestation the fundamental polarity is that of Spirit and Matter.

We could see existence as the dance between spirit and matter.

… all polarity is a relationship between two elements… as such, it is never absolute, but relative even to a particular pair of opposites: the same element can be positive in its relation to a certain “pole” and negative in its relation to another. An instance of the relativity of the “polar relationships” exists in the fundamental polarity between Spirit and Matter.

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Rumi’s way of the heart

In these frightening and changing times I was called to the words of the 13C poet/scholar/mystic Rumi. Wisdom is not a prerogative of our times; indeed we are much in need of it.

Love

“Love is the bridge between you and everything.”

“Your heart knows the way. Run in that direction.”

“Let the beauty of what you love be what you do.”

Soul

“What you seek is seeking you.”

“When you do things from the soul,
you feel a river moving in you, a joy.”

Self

“Yesterday I was clever so I wanted to change the world.
Today I am wise so I am changing myself.”

“It’s your road, and yours alone,
others may walk it with you,
but no one can walk it for you.”

Gratitude

“Wear gratitude like a cloak and it will feed every corner of your life.”

Fear

“Ignore those that make you fearful and sad.”

“Live life as if everything is rigged in your favor.”

Letting go

“Life is a balance between holding on and letting go.”

“Forget safety. Live where you fear to live.”

“When you let go of who you are,
you become who you might be.”