Sapiens

Daughter left a copy of Juval Harari’s Sapiens: A Brief History of Humankind (2014) lying around. I finally got around to reading it. What a great history of humankind: from the early variants that led to Homo Sapiens, to the great flooding; from the nomadic life to agriculture, cities, pyramids and early civilisations; to the dominance of religions and empires; to banks and money, the renaissance; and the development of science and capitalism; the industrial revolution and its empires, and the modern world of ‘permanent revolution’.

It’s a rollicking, engaging and informative tale that runs apace. Harari tells a good story and clearly knows a lot about the subject.

Unfortunately his description is one of surfaces, rather than of the spiritual depths of humanity – in a word, materialistic. Try this quote from page 263:

“…a huge gulf is opening between the tenets of liberal humanism and the latest findings of the life sciences… our liberal… systems are founded on the belief that every individual has a sacred inner nature… which gives meaning to the world… the life sciences have thoroughly undermined this belief… Scientists studying the inner workings of the human organism have found no soul there.”

This is of course nonsense. Science explicity deals with what can be ‘objectively’ measured, which explicitly avoids any question of inner experience and the soul. By definition it cannot understand ‘the sacred inner nature’ of every individual.

This does somewhat question the validity of Harari’s later speculations about the relationship of machines to future intelligence and possible supplanting of homo sapiens.

That aside, this book is a great read, and his speculations are stimulating!

As he indicates at the end, humans have become almost like gods in their powers, and yet we are wreaking havoc on the earth. He ends with a salutary note:

“Is there anything more dangerous than dissatisfied and irresponsible gods who don’t know what they want?”

Could that be because we have lost touch with that sacred inner nature, and hence lack wisdom?