Alcohol and gambling

We were sent to Methodist chapel every Sunday in 1950s Lincoln – morning service and afternoon Sunday School. This gave a good grounding in bible stories and hymn singing, and table tennis at the social club. Two messages became memorably ingrained into us – the evils of alcohol and gambling.

In the later teenage years, we tried beer at the local pubs. It turned out to be a good social lubricant, especially for a quiet lad like me, and we soon learned not to drink too much – the effects were most unpleasant. At university I discovered wine and that was that.

Gambling was a different matter. My dad did the football pools every week, so I got to looking at the weekly sheet that he had to fill in. At the back I noticed the ‘fixed odds’ where you could bet on the outcome of particular matches. This seemed more attractive to me than the general lottery entered by my dad. I used to notionally fill it in and then check on the results – I usually ‘lost’. But I became aware of the inner ‘pull’ of fixed odds betting, so never tried it out for real. So I can understand the attraction of the fixed odds betting terminals that have been the subject of recent controversy in the UK, where the maximum stake in a betting shop is being reduced from £100 to £2. Good thing too.

Gambling is highly regulated in the UK yet, since the relaxation of attitudes in the 1960s, plays a significant part in the economy. My own attitude to gambling has changed little since the 1950s, apart from the odd raffle ticket. Maybe that’s one up to my teachers at Chapel, or down to a wartime-induced attitude of frugality.

At times I’ve come across people who became addicted to alcohol or gambling – for them, yes these things really are evil. And Alcoholics/Gambling Anonymous provide a necessary salvation.

Featured image from 1857 report by James Haughton [Public domain], via Wikimedia Commons

Light and Dark

I have a vibrant memory of Sunday evenings in the 1950s, walking home after visiting grandparents in the nearby village. We walked on the pavement in almost complete darkness through the countryside. The stars were so bright, and my dad pointed out the common constellations (the Plough/Big Dipper, Orion…) and the Milky Way.

1280px-Another_Milky_Way_Shot
The Milky Way

There were street lamps, still gas powered in those days. They cast small oases of light in the pervading darkness, an essential aid when the Moon was not up. As we navigated from oasis to oasis, they gave a feeling of security.

In later decades street lights became ever brighter, until more recently people realised that this over-brightness was polluting any chance of being aware of the majesty of the night sky – the pervading influence for all earlier human generations. So, they’ve become more subdued and direct light downwards rather than everywhere. On our residential estate there’s now a small sense of those earlier oases of light in the darkness – although the power of modern leds is inevitably much stronger than the old gas lamps.

But there’s a new kid on the block: a proliferation of lighting from residential houses, notably porch lights, and lights at the end of the drive. Some throw stronger light than the actual street lighting. My senses are repelled by this unnecessary brightness and the accompanying waste of energy. Why? When a cheap sensor could turn the light on only when needed. If every house did the same we would rarely experience the darkness of night.

We need to make friends with the darkness, it is as much a part of life as the light. Only then do we and our children see those gems in the sky, perhaps inspiring an interest in astronomy or its twin astrology.

Human eyes are actually very good at seeing in low light conditions. So please can we turn those lights out, except when needed.

And make friends with the dusk, one of the truly magical parts of the day (I’m sure the dawn is also, but I rarely make it.)

Featured image of gas lamp by Tulane Public Relations (Uploaded by AlbertHerring), via Wikimedia Commons
Image of The Milky Way by John Fowler, via Wikimedia Commons

Mrs Cotton

I heard that Mrs Cotton died recently, aged 95. The Cottons were our next-door neighbours in 1950s Lincoln, ordinary people getting on with their lives, friendly enough but not intruding, helping out when help was needed, co-operating when necessary. Reliable.

Mrs Cotton had her mother living with them in the house, until she died. After Mr C died, she lived out the rest of her life in the same house. As you do, if there’s no reason to move.

Reminds me of the guy who served me a pizza in a Lincoln takeaway in the early nineties. He’d lived in Lincoln all his life and said he’d never been out of the city, not even once.

I was perhaps lucky that education gave me the route to escape! But maybe I should stress that the Lincoln of today is no longer so enclosed and provincial, now that it is a thriving university town.

Miss Abbott

The teacher I recall most fondly from my primary school years (ages 7-11, then called junior school) in 1950s Lincoln was Miss Abbott, probably then in her mid twenties. She was our class teacher in the second year, so I was probably 8-9. She was basically an effective teacher and a ‘nice’ person – a word I was subsequently exhorted to avoid by teachers seeking to encourage a broader vocabulary.

south common lincolnOn the most memorable day, the whole class went out for a walk to Lincoln’s South Common, where we had an outdoor lesson on nature, and particularly the wildlife in the ponds that are found there. This was my first experience of pond dipping. And we played games on the grass.

It cannot be a coincidence that my most memorable learning experience took place out of doors in nature, rather than all the many other days spent in the classroom in front of a blackboard.

Sadly, there may have been frogs, sticklebacks and damsel flies that subsequently suffered due to the enthusiasms stimulated, but the passion for nature has remained.

Picture of pond on Lincoln’s south common
by John Bennett, via Wikimedia Commons.
The pond in memory was smaller than this one.

Mrs Watty

Mrs Watty lived two doors away from us in 1950s Lincoln. She was pretty well off compared to the rest of the street, having a car long before anyone else and having people in to do things for her.

We had but a nodding acquaintance with Mrs Watty until I was an early teenager. She never seemed to go out of the house, other than in the car. Her age I know not; I just saw her as ‘old’.

Presumably Mrs Watty found out that I played chess at school, and she let it be known that she would like to learn to play chess. Thus it was that I embarked on a very brief career as a chess coach and went round to see her, along with my chess set.Read More »

Mr Stanniforth

Although most of the main adult influences on my life growing up in 1950s Lincoln came from family members, this was by no means all. Mr Stanniforth lived near us and was a Sunday School teacher at the local Methodist chapel. At a very young age my brother and I had laid foundation stones for the new Swallowbeck chapel, overseen by my grandma, a staunch Methodist. So we were duly sent to the service on Sunday morning and Sunday School in the afternoon.

To be honest, the services were a bit boring, apart from once a year when an evangelical circuit preacher gave us stirring sermons and a good singsong. At Sunday School, I guess I learned quite a lot about the bible and bible stories, useful background in later life. And I loved playing table tennis at the youth club when I was a bit older.

Mr Stanniforth was a jolly, balding, portly middle-aged man, always reminding us about next Sunday whenever he saw us. My biggest memory is of him repeatedly telling us that ‘alcohol is evil’. Even my young mind thought, can alcohol be evil, when many of the adults I know go to the pub from time to time? Maybe this set in train doubt about religious organisations from an early age, probably the opposite of what was intended.

 

Uncle Frank

Uncle Frank was actually my mother’s cousin, but older. His father was a brother of mother’s mother. The father was killed in WW1, and Frank grew up with my mother for a while. Despite this they were not close.

Frank had married Ivy and they lived by ‘The Ramper’**, the main A46 road between Lincoln and North Hykeham. We occasionally visited them. On one memorable occasion in the late 1940s/ early 1950s, we saw a television for the first time, in their house, after walking there across fields. It was one of those huge polished wooden boxes with a tiny 8 inch screen in the middle and a very speckly picture. It was quite impressive nonetheless. We only got our first television in 1953, in time for the coronation.

Ivy had somehow become Muriel, and seemed to have developed ‘airs and graces’, according to mother – who was not impressed by our being given tinned tomatoes on toast for tea. We did not see much of them.

**  The Newark Road was the old Roman road and was called the Ramper by my grandparents. I think this relates to this being an old Roman road, and the association of their roads with ramparts.

Featured image of an early television set, the RCA 630TS (1948) by Marcin Wichary from San Francisco, via Wikimedia Commons

Uncle Budge

We did not see Aunt Helen very often while I was growing up in 1950s Lincoln. Actually she was my mother’s aunt. Budge was her husband.

Although living in a terraced house near Lincoln City’s Sincil Bank football ground, Helen was ‘posh’, their child was a choirboy at the cathedral. It almost felt like visiting royalty. Budge was in contrast large, cheery, hearty, funny, apparently a normal working man.

I particularly recall visiting on a Friday – fish day. Budge always had fish on a Friday – I remember a large piece on his plate, maybe skate, which he soon demolished. A big thing was made about Budge always having fish on a Friday.

The rest of us, including Helen, just had an ordinary ‘tea’ – maybe potted meat sandwiches, cake if we were lucky, and a cup of tea.

This seemed odd to us, as we always ate the same stuff together as a family. I think we were seeing the vestiges of times when (a) men regarded themselves as special (b) there was hardly enough food to go around and (c) the working man’s life was physically hard so he needed extra food.

We were lucky!

Featured image of skate by Titus Tscharntke, via Wikimedia Commons

 

 

Uncle Paul

Uncle Paul turned up at our house on his battered old pushbike once a year in the 1950s. After a cheery hello to us kids, he’d have a cup of tea, maybe a piece of cake, and a chat with my dad.

Then the old bags hanging on his handlebars would be filled with apples from our trees, eaters and cookers – it was always that time of year.

Totally laden, Uncle Paul would set off ever so slowly, a bit wobbly at first, and gradually disappear off down the road.

Uncle Paul was a distant relative of my dad and, I think, lived out in the sticks of the Lincolnshire countryside. We were townies, on the edge of Lincoln. But this gave us a glimpse of life in rural Lincolnshire then – sharing natures bounty where possible, travelling everywhere by bike.

Next year Uncle Paul would be back again to repeat the ritual.

Featured image is not Uncle Paul but about the right age
– old man by Klearchos Kapoutsis, via Wikimedia Commons