Our ego mind is what limits us. We are our own worst enemies. We can’t be wrong. We have to have others think like us. The ego will get itself into trouble constantly. Science is not immune to the ego. In fact science is being run by one of the biggest ego trips ever in history. Until we get science and the human race out of the ego, we will not advance.
Would you follow the technological dream of science and the colonial dream of new physical horizons, and fund a space program to take humanity another step down this road that has supposedly served us so well for hundreds of years – exploitation of supposedly virgin lands, ignorant of the life that is there? Become so convinced of the magnificence of your own ego and exceptionality, that you insist on being one of the first to go into space? Even model your spacecraft to resemble a large penis as you exhibit your contempt for lesser humans?
Or would you do something to help repair the earth and nature that has been ravaged by that technological/colonial dream, to the degree that our ecosystem is now under extreme threat, both in its loss of biodiversity, in its drowning in its own pollution, in the breakdown of its long-stable climate – all effects which have been made worse by you and your like, the rich and powerful extracting money from ‘the system’ to a degree that is surely obscene and has deprived the public purse everywhere of the means to ensure a decent life and environment for all, even undermining the democratic systems that of course put limits on your individual power.
Psychologically, the first path is chosen in humanity’s adolescence, the creation of ego that we all go through. Some appear to remain arrested at this increasingly narcissistic stage – ageing egos going in a circle of their multiple houses, yachts, private jets, exclusive parties, security obsession, separation from the masses.
But modern psychological knowledge means we now know that this ego process is just the first stage of our development, as we grow to maturity, transcend our individual ego concerns and becoming co-operating adults and gradually becoming wiser and more spiritual. Our concern is wider than the individual; it is the good of the whole and all its parts.
Of course, this is also the perspective that will enable us to address all those problems that we have created in the world around us. Restoration of our living ecosystem becomes of paramount importance, the space ego trip seems somehow irrelevant. Not that we should not have more space programs, but that they are hardly today’s top priority.
So what would you do with your billion? And if you had more than one billion, why? What a weight of responsibility to have so much money, the weight of so much of the earth on your own shoulders? What on earth would you do, and why?
It is difficult to argue with the suggestion that modern human beings are insane, as we trash the environment, poison our own air and water and our own food supplies, send countless species to extinction, indulge in numerous wars, even drive the global climate towards unpredictable extremes. Steve Taylor‘s 2012 book Back to Sanity addresses this issue. Yes we are insane, but we can get back onto a sane track.
Steve suggests that it was not always so, quoting a number of indigenous leaders and their perception of Europeans, who spread the madness across the globe, for example:
“Indian faith sought the harmony of man with his surroundings; the other sought the dominance of surroundings…”
Chief Luther Standing Bear
Steve suggests that “we suffer from a basic psychological disorder that is the source of our dysfunctional behaviour, both as individuals and as a species.” He coins the term ‘humania’ or ‘ego-madness’ to describe the condition – a malfunctioning of the ego. The essential thesis is that humania is a surface condition, and within we always have access to harmony, sanity and connectedness.
The book is in two parts. Part I examines the psychological dissorder and its effects, how humania gives rise to pathological human behaviours. Part II examines how we can practically transcend this psychological discord, and attain a real state of sanity, which is of course a theme of sages across the ages.
Steve is a psychologist, and his practical suggestions are well founded; many of which you will have come across elsewhere, for example: learning the habit of resting in our own mental space without needing distraction, seeking help to resolve past trauma, learning to dis-identify with thoughts, challenging our own negative scripts, practising service and mindfulness, meditation or meditative activity, periods of quiet.
Steve suggests that our only way forward as a species is for enough people to transcend humania; the alternative is too grim to contemplate, but we see the first intimations in today’s increasingly common extreme climate events.
This is one of now-many books on similar themes, a sure indication that people are beginning to change. Will it be fast enough? Who knows, but that is no reason not to try.
Steve’s book provides good diagnosis and guidance on the most pressing issue of our times.
I was drawn to Martin Buber’s ideas of I-Thou while at unversity in the 1960s. Here is a great post by Andrew on the subject. How often do we treat others as objects rather than as other subjects with whom we can empathise?
Of course, much modern politics is all about I-It, treating people as objects. Those who seek empathy and treating others humanely, as opposed to cold hearted objectivity, are tarred as woolly hearted liberals.
Similarly, I-It dominates many people’s attitude to the natural world, rather than being embedded in the wonder. Which is of course why we have a global ecological crisis.
Martin Buber’s book “I and Thou” is an inquiry into how our relationships with others shape our reality. His main thesis, which runs throughout the course of the book, is that there are two different modes in which we encounter the world, namely through ‘I-It’ or ‘I-Thou’ relationships.
Let’s take a closer look at these concepts in more detail.
I-It relationships are entered into to achieve some sort of external goal or purpose. Through these type of encounters we engage others with the intent and expectation of attaining some gain or benefit. For those familiar with the language of the philosopher Immanuel Kant, people are treated as means to achieve an end.
With the rise of political and economic bureaucracies, shift towards urbanization and the proliferation of global corporations of the modern era, I-IT relationships have become the predominant mode of interaction in our day to day lives.
Another great poem from Steve Taylor this week, reminding us that all the fears, guilt, imaginations, projections, bitterness… are inventions of our minds; when only what is happening here and now is of importance.
None of this is now
None of this is now: your fears about the future your guilt and bitterness about the past.
None of this is now: the obstacles that seem to lie ahead and the failures that seem to stretch behind.
Only this is now: your moment-to-moment experience of the world and of your being in the world and of the other beings who share your world.
And only the now is real. An unreal past can’t hurt you as a shadow can’t burn the ground. An unreal future can’t hurt you as a reflection can’t break the still surface of a lake.
Only your mind can hurt you when it wanders away from now and loses itself in restless thoughts of unreal times and places.
Can science and spirituality be reconciled? Is there a way of looking at things that brings them into alignment? Of course, the answer is ‘yes’. In his book Spiritual Science, published 2018, Steve Taylor gives a convincing answer. His subtitle is ‘why science needs spirituality to make sense of the world’. Steve gives the reasons and, from my perspective, comprehensively demolishes the arguments for the recently dominant paradigms of materialism and scientism.
Steve looks at the origins of materialism. Science originally developed alongside religion through pioneers such as Descartes, Kepler and Newton. They were not seen as incompatible. it was around the second half of the 19C that Darwin’s theory of evolution came to put into question whether the biblical stories could actually be true; there came a theory that religion was not necessary to explain the world. TH Huxley was a leading proponent of what became the materialistic viewpoint. The inner content of experience and consciousness itself were mysterious elided. After the world wars further discredited religions, materialism gradually took hold, and there came about a new faith that materialism could explain everything. As Steve points out this has denigrated the experience of the spiritual/religious life, and indeed has become a new religion. The result has become increasingly clear as humanity in the large degrades the natural world, and even imperils its own existence.
Steve then goes on to ask the simple question ‘What if the primary reality of the universe is not matter? What if there is another quality, which is so fundamental that it actually pervades matter, and matter is actually a manifestation of it? What if this othe quality also pervades living beings, and all non-living things, so that they are always interconnected?’ Of course, this sort of idea has been adopted by many cultures in history, and is similar to the perspective of the ageless wisdom propagated by Helena Blavatsky. Steve refers back to the ancient Greek philosophy, to the world’s religions, to indigenous cultures, all of whihc had similar viewpoints. It is the modern materialism that is the aberration.
Steve’s panspiritism, and the similar panpsychism, have much greater explanatory power than materialism, which tends to reject the numerous phenomena that it cannot explain, not least the question of consciousness itself, which tends to be ‘explained away’ from the materialist viewpoint (the ‘hard problem’). In the panspiritist vew, consciousness exists everywhere and in everything, and the brain acts as some sort of receiver which channels it. And of course this view allows for the possibility of ‘spiritual experiences’, which are well understood and documented.
Steve goes on to explore the correlates between mind, brain and body, near-death and awakening (spiritual) experiences, psychic phenomena, an alternative view of evolution, the puzzle of altruism, and the problems of quantum physics, which has long been known to be inconsistent with simple materialism. Finally he outlines key tenets of panspiritism and the significance of the expansion of consciousness in the evolution of our universe. This is what it’s all about!
Steve’s book is a genuine tour de force, expressed in language that is not deeply technical. Well worth reading.
I imagine that there is always a wonderful sunset in progress somewhere on earth; whether you see it is just a question of where you stand – a metaphor for the inner spiritual world that lies always within and is accessible with the right inner stance, or so we are told by countless mystics and sages.
The process of seeing the setting sun is, for me, in itself a spiritual experience, bringing me closer to that inner world. So the chance to stand on these Devon cliffs at the recent full moon, as the sun went down, was a privilege indeed. My trusty Panasonic ZX200 superzoom made a fair interpretation of the true glory of the colours, here presented in time sequence.
I was watching out for the green flash as the sun disappeared, but it was not to be on this occasion.
Meanwhile, behind me the unusually large April supermoon was coming up fast, a reminder that these two lights are inseparable and interdependent, as are mind and feelings, which they represent in astrology.
Another great post by Scott Preston which draws together many different but related threads in the study of our two modes of consciousness.
The ideas of Jean Gebser, William Blake, Carlos Castaneda, Iain McGilchrist, Buddhism, Christian mysticism are woven together and related. All are clearly describing the same reality with different terminologies. And what a wonderful title word: diaphaneity.
“If the doors of perception were cleansed every thing would appear to man as it is, Infinite. For man has closed himself up, till he sees all things thro’ narrow chinks of his cavern.” — William Blake
“Purify your eyes, and see the pure world. Your life will fill with radiant forms.” — Rumi
“The mystery, or the secret, of the sorcerers’ explanation is that it deals with unfolding the wings of perception. The nagual by itself is of no use, it has to be tempered by the tonal. The sorcerers’ secret in using the nagual is in our perception.” — don Juan to Carlos Castaneda, Tales of Power.
In his book The Ever-Present Origin, Jean Gebser describes the new (integral) consciousness as being chiefly characterised by “diaphaneity” or “the transparency of the world”. The citations above are other attestations to the fundamental reality of the “diaphainon
From time to time I include on this blog a poem by Steve Taylor from his latest newsletter. This one reminds us about the source of what is really important, rather than what is on the surface – listening to the intuition, as opposed to the instant reaction of emotions or monkey mind…
Everything Comes from your Depths
Nothing real or valuable comes from the surface of your mind – only the most trivial thoughts, the most mundane impressions and the most selfish desires.
Everything real and valuable comes from the depths of your being – the intuitions that guide your life as surely as a compass the creative flow that carries you to places you never knew existed the inspiration that lifts you to peaks you never knew you could reach the insights that are shared with you like whispered secrets from a stranger.
So let your the mind be soft and clear free of assumptions and beliefs and of dense swirling mists of thought so that there is no barrier between you and your mysterious soul and so that the endless riches of your depths keep rising to your surface.
In this post Victor Negro suggests how we are influenced and manipulated by outside forces and individuals pursuing their own agendas, encouraging us to give away our own power.
All around we see how political agendas are pursued by subtle means to ensure a population compliant with their agenda (eg ‘economic growth’, ‘consumerism’).
Our task is surely to become aware of these manipulations (not necessarily conscious), and become our authentic selves. As Victor says, ‘It depends on whether you have your power or you have given it away.’
There are some happenings around you that will make you think that you are being wasted, being finished. You are living your life and doing what ought to be done to the best that you can, but something seems to be undermining you, something seems to be in resistance, tugging at your sense of completeness, trying to deflate you.
Sometimes, it is difficult to place a hand on what is going on, because most times these impressions are most active when you are alone, and at other times when you are with others. You can feel a lessening on your body and some dark thoughts within you. You can feel, sometimes, your strengths waning and everything seem dark and you question the truth of your being and of what you desire. You may even entertain the thoughts of giving up. At some points, these things happen to you not because…
I love this post from Scott Preston with a great title. It draws together ancient philosophical/ spiritual/ religious ideas and more modern thinking to suggest the direction that human consciousness is moving in, letting go of Monkey Mind and coming into presence.
Huike said to Bodhidharma, “My mind is anxious. Please pacify it.” Bodhidharma replied, “Bring me your mind, and I will pacify it.” Huike said, “Although I’ve sought it, I cannot find it.” “There,” Bodhidharma replied, “I have pacified it for you.”
It is often very difficult for Westerners, especially, to understand the meaning of this parable. Generations of conditioning has inculcated the belief that the res cogitans is fundamental to who and what we are — that is “the thinking thing”. “I think, therefore I am”, pronounced Descartes, and divided being into incommensurate domains of the res cogitans and the res extensa — the subject which thinks and the objective realm that it thinks about, the realm of extension, of space and motion. Cogito ergo sum — I am because I think.
This formula (called “metaphysical dualism”) has generated all sorts of problems for the modern mind, which are not…
In this post Andrew reminds us of the value of stillness, the clear mind, the insight into our own inner being. This is how we avoid the constant distraction of the modern world and its insistent demands on our thoughts and attention.
Many of us will do just about anything to avoid a state of boredom. Alone in an empty room staring into the ceiling and doing nothing but examining our thoughts seems dreadful. Faced with this situation we quickly turn to our mobile phones scrolling aimlessly, browse the internet or watch television.
Any distraction will suffice to avoid boredom.
We pride ourselves on outward achievement, on constantly having something to do. Consequently, being busy has become a status symbol in our culture. It demonstrates to others that you are important and have achieved some level of success.
However, not all cultures think of this matter with the same perspective. Eastern philosophies emphasize the importance of introspection and stillness. The practice of meditation asks us to sit alone with the contents of our mind…
One of my themes in this blog has been the over-dominance of left brain as against right brain in current Western societies. This was the subject of Iain McGilchrist’s book The Master and His Emissary, reviewed here in 2016. So I was delighted to come across this video of McGilchrist in conversation with John Cleese (of Fawlty Towers fame) on the subject of Creativity, Humour and The Meaning of Life, and their essential relationship with the right brain.
To pick just two points that it inspired for me:
Comedy is essentially ‘right brain’, and is not ‘politically correct’ or ‘woke’. Comedy depends on irreverence, and being able to laugh at things that are potentially forbidden subjects. Just think of those TV images of masses of men leading the Soviet Politburo or the central committee of the Chinese Communist Party. Not much comedy in those solemn faces.
Meaning, imagination and inspiration are very much related to right brain. Have you noticed just how boring politicians are on the media when they are in the process of spouting some ‘party line’ that the left brain is following? The only interesting speakers on programmes such as the BBC’s Question Time are those with the freedom to speak out from their own life experience.
You will have your own takeaways from listening to this fascinating conversation between an outstanding academic/psychiatrist and a top class comedian. The video is in 3 parts of around 20 minutes each. The first part follows, and will naturally lead you on to the others..
Most of us are familiar with the biblical story of the fall, when Adam and Eve were thrown out of paradise after an incident with a serpent and a piece of fruit. I remember it from Sunday School at the local Methodist Chapel. Why did our ancestors place so much emphasis on this story? It comes in Genesis 2, in verse 8, just after the creation of heaven and earth.
And the Lord God had planted a paradise of pleasure from the beginning: wherein he placed man…
God creates Adam and then Eve and by the end of Chapter 4 (verse 23), because Eve partook of the fruit of a forbidden tree (it was clearly the woman’s fault):
…the Lord God sent him out of the paradise of pleasure, to till the earth…
This was obviously highly significant to the men (well they probably were of that gender) who set down the Old Testament. Why? Well, Steve Taylor’s book The Fall has an answer to this question, not only for the scribes of that era, but also for ourselves and future human beings.
It’s taken me a while to get around to reading this book – first published in 2005 and highly recommended by many reviewers. I guess I sort of thought I knew the story, but it was not with the wonderful vision encompassed by this book. Steve is a psychologist, so his story is imbued with a deep understanding of human psychology, but he has also clearly researched and understood many disciplines to produce a work of this scope. This is a history of the fall and a vision of our potential return to paradise.
I make no apology for reblogging this quote from the Vaclav Havel, the much loved last president of Czechoslovakia and first president of the Czech Republic. I believe it speaks particularly to the difficult times we face, worldwide. It is through hope that we will chart a way through.
“Hope is a state of mind, not of the world. Either we have hope within us or we don’t; it is a dimension of the soul, and it’s not essentially dependent on some particular observation of the world or estimate of the situation. Hope is not a prognostication. It is an orientation of the spirit, an orientation of the heart; it transcends the world that is immediately experienced, and is anchored somewhere beyond its horizons. Hope, in this deep and powerful sense, is not the same as joy that things are going well, or willingness to invest in enterprises that are obviously headed for success, but rather, an ability to work for something because it is good, not just because it stands a chance to succeed. The more propitious the situation in which we demonstrate hope, the deeper the hope is. Hope definitely is not the same thing as optimism. It is not the conviction that something will turn out well, but the certainty that something makes sense, regardless of how it turns out.”
Nationalism is a psychological abberation, driven by insecurity. This is the message of this excellent article by Steve Taylor in Psychology Today, which I recommend reading. Nations are artificial constructs, which lead to pathological effects such as wars. The basic psychology of human beings is co-operative with their fellow human beings. The problems we now face, such as the covid19, climate breakdown, species extinction transcend national boundaries. The only future for humanity is one of global co-operation.
The impulse behind Brexit, of ‘making the UK great again’, and the similar impulse behind the Trump presidency, have been going in precisely the wrong direction, driven by the insecurity of their former working populations who have been driven to feel insecure by the economic system. The US appears to have a ‘get out of jail’ card in a Joe Biden presidency, but only if he addresses that failed economic system. The UK has got itself into a more permanent mess with Brexit, but can emerge if the co-operation engendered by a fair ‘deal’ is brought to fruition. A ‘no deal’ will be a psychological disaster for not just UK, but the whole of Europe. The insecurity generated can only lead to more problems.
Of course, nations will still need to exist in some form to organise human affairs, but only within the context of the larger groupings of which they are a part. History tells us that these are largely geographically based – China, India, various European empires, USA… or more global such as the Spanish, British and French colonial expansions. And the context of the United Nations or equivalent organisation is vital.
The charismatic and the populist leader are most suspect in this whole context. I suspect they automatically come to prominence as the collective sense of insecurity rises.
As Steve says,
Nationalism is a psychological aberration, and we owe it to our ancestors, and to our descendants — and to the other species, and to the Earth itself — to move beyond it.
Do you sometimes wonder at the larger number of do-gooding organisations in the world? How come there are so many, many people willing to dedicate part of their lives to improving the lot of others and our connection with nature. Their name is legion.
Of course, many of us despair at the dark forces of personality and greed that apparently lead many major governments and businesses. But behind this there are so many forces moving in a more enlightened direction, and changing the nature of political debate, slowly but surely.
I believe that we see here the symptoms of genuine progress of humanity, away from the strong attraction of charismatic and fear-driven personality/ego forces, towards a deeper and genuine connection with, for want of a better phrase, spiritual values such as truth, beauty, goodness, compassion. Humanity is evolving, not least because of the demands being placed on us as a result of recent materialistic blindness,
I was much struck by the words of Simon Marlow in the recent Arcane School full moon talk for the sign of Sagittarius:
“Let us be clear in our assertion of the reality that over the course of history humanity has displayed a real trajectory of spiritual progress and development. This view causes not a few eyebrows to be raised, especially these days, when there is so much apparent evidence to the contrary. The conventional scientific and sociological view is that humanity has not really changed at all for thousands of years; that the great civilisations are but superficial veneers which temporarily paper over the permanently present and serious cracks or flaws in the character of humanity; that humanity is in fact fatally flawed. All apparent progress is only notional, to use Stephen J Gould’s striking phrase.
If we just existed as the form, as separate selfish personalities, as forever warring nations and competing power blocs, I think we would be quite justified in holding this view. But the point is we are not just personalities. The personality is, if you like, only the tip of the iceberg, the visible bit. Deeper than that, perhaps hidden to many but always present, are far more extensive, holistic and loving dimensions of our being. These dimensions are now demanding a widespread recognition. And did we but know it, the very flaws and deficiencies within humanity are forcing us all to become discoverers of these dimensions of conscious living that lie hidden within us all. And the guarantee of their existence is their revelation in the lives of the increasing number of spiritual giants and geniuses who have emerged from the womb of humanity over time.
We do not perhaps hold sufficiently in our minds the reality that it is our recognitionof these problems that is so encouraging. The fact is that millions of people all over the world are facing up to this reality and are now working and serving to heal, to remedy injustice, to resolve the urgent environmental and climate problems, to hold new images of beauty before the eyes of everyone, to penetrate ever more deeply into the mysteries of the unknown, and to attain to new heights of achievement in every single field of human activity without exception.”
Full Moon Talk Sagittarius, November 2020, London, Simon Marlow
Humanity is rising to new heights of being, to more conscious living. Each of us has a part to play…
Featured image shows hidden dimensions of an iceberg in Svalbard, its underwater surface structures. from Andreas Weith, via Wikimedia Commons
It is in the nature of humanity for there to be conflict and wars. If you doubt this, see the list of wars that have raged throughout history, or see how even now a large portion of the earth is engulfed in some form of conflict. So conflict is inevitable. Yet there is a spiritual principle, call Harmony through Conflict (also known as 4th Ray), which indicates that harmony can indeed result from conflict.
So political conflict does not necessarily result in wars. In this context, agonism is a very useful word, as you can see from its definition in Wikipedia. Agonism “emphasizes the potentially positive aspects of certain forms of political conflict [and]… seeks to show how people might accept and channel this positively”.
The recent World Goodwill Newsletter points at the deeper meaning of an agonistic approach as described by political theorist Samuel A. Chambers:
“Agonism implies a deep respect and concern for the other; indeed, the Greek agon refers most directly to an athletic contest oriented not merely toward victory or defeat, but emphasizing the importance of the struggle itself—a struggle that cannot exist without the opponent. Victory through forfeit or default, or over an unworthy opponent, comes up short compared to a defeat at the hands of a worthy opponent—a defeat that still brings honour. An agonistic discourse will therefore be one marked not merely by conflict but just as importantly, by mutual admiration…”
So agonism is the ideal in any conflict – a respect for the other side, some sort of struggle, and a result that brings honour to both sides. This is of course the original ideal behind sports, which still prevailed in the cricket of the unpaid ‘gentlemen’ in my youth, but was soon superseded by the professionalism of paid ‘players’.
The important underlying concepts are respect for the other, and dealing with honour. Are the protagonists in the current Brexit negotiations behaving with respect for the other and with honour? One suspects that the problem in reaching a final agreement lies in a certain lack of trust that they are dealing with people with these fine qualities? Which sounds like agony rather than agonism.
Featured image shows world conflict map from Statista. The idea for this post came from World Goodwill Newsletter. Britannica suggests that agonism is a biological term meaning ‘survivalist animal behaviour that includes aggression, defense, and avoidance’. ‘In human societies, agonistic behaviour can serve as a tool to bring about constructive activity as well as distinct antisocial, destructive acts.’
Steve Taylor writes some wonderful poems that really strike a chord. This one is from his latest newsletter, and his latest book The Clear Light. It brings the universal down to the personal.
Making the Human Race Whole
Make as many connections as you can so that this broken world can become whole again.
It’s your responsibility to radiate benevolence to everyone you meet to be reckless with your friendliness and surprise strangers with your openness on behalf of the whole human race.
It’s your responsibility to turn suspicion to trust, hostility to sympathy to expose the absurdity of prejudice to return hatred with implacable good will until your enemies have no choice but to love you on behalf of the whole human race.
It’s your responsibility to free yourself from bitterness and harness the healing power of forgiveness to repair connections and re-establish bonds that were broken by resentment years ago on behalf of the whole human race.
It’s your responsibility to make as many connections as you can to open up channels of empathy through which compassion can flow until there are so many connections across so many different networks that finally, like the cells of a body, billions of human beings will fuse together, sensing their common sources and their common core.
Then a new identity will emerge, an overriding oneness, a human race that is truly whole, at last.
the interconnectedness of all things and the implications of that for the modern world, and
the need for development and growth of the individual psyche, from both psychological and spiritual perspectives.
These themes come together in a subject called astrological psychology, which I will briefly consider by describing their basic models of the human being.
Psychosynthesis is a transpersonal or spiritual psychology, which considers not only the personality or ego, but the higher spiritual faculties. Psychosynthesis was developed by Italian psychoanalyst Roberto Assagioli, a contemporary of Carl Jung. Both built on the work of Freud and developed psychologies with a spiritual dimension.
Assagioli’s view of human nature is encapsulated in his ‘Egg model’. The psychological ego lies within the dotted egg shape, in its conscious and unconscious guises. The transpersonal (spiritual or higher) self lies at the top and just outside the egg itself. The boundary of the egg is dotted, to illustrate the permeable nature of this relationship, i.e. that this higher self can be connected with.
It is easy to see that the stronger the ego becomes, the more materialistic the person becomes, the less she is open to the higher self, the less permeable is the shell of the egg. In the extreme case the habitual ego is effectively encased within a hard shell. The possibility of higher connection has all but disappeared. It is not difficult to identify individuals in the world where this is apparently the case. Their name is legion.
For most of us the shell is permeable, but the layer of habit is quite strong. Some effort and perseverance is required to connect to our higher faculties. This is where the addition of astrology can help.
Now consider the fact that all is interconnected. We are each part of the one whole, which includes the heavens. Not surprising then, that the configuration of the heavens at the moment we are born tells us something about ourselves. The connection is brought alive by astrology.
Swiss astrologer/psychologist Bruno Huber studied this connection while working with Assagioli, and eventually came up with a workable synthesis of the two disciplines. He identified correlations between the psychology of the individual and the astrological chart of their birth time, in the process creating an entirely new form of birth chart, which is beyond the scope of this brief article. His system was termed astrological psychology.
Huber developed his model of the Amphora, which takes Assagioli’s Egg and extends it into an astrological model of the psyche.
The Amphora relates the Egg to astrology, and shows a way upward towards our spiritual nature. The ego lies, as before, within the Egg, reflected by the personality planets [Sun, Moon, Saturn – glyphs in red] supported by the tool planets [Mercury, Venus, Mars, Jupiter – lower white glyphs]. The Egg has been opened out at the top, where lie the top three transpersonal planets – the lowest, Uranus is the planet which helps ‘break through’ the shell of the ego, the middle one Neptune represents the universal love at the ‘neck’ of the Amphora, through which we must pass before the spiritual transformation with Pluto at the top.
Of course this is a symbolic representation, whose meaning in the context of any given individual and their birth chart can be teased out by the seasoned astrological psychologist.
This is just a taste of the rich astrological psychology that was developed by Bruno Huber with his wife Louise. The fascinating story of how this came about and the enormous dedication and effort of these two remarkable human beings is told in the recently published biography Piercing the Eggshell, edited by myself and Joyce Hopewell.
Featured image shows Roberto Assagioli and Bruno Huber. Amphora diagram is an extract from the cover of Piercing the Eggshell.