Polarity – Balance and Synthesis

I was inspired to build on an earlier post on polarity by these thoughts from a free pdf in the Psychosynthesis Centre: Balancing and Synthesis of the Opposites by psychologist Roberto Assagiol. Quotes are from that document.

Polarity is a universal fact; it is inherent in cosmic manifestation… From the very moment that cosmic manifestation begins to unfold, duality is born. The first fundamental duality is precisely that between manifestation and the Unmanifest. In the process of manifestation the fundamental polarity is that of Spirit and Matter.

We could see existence as the dance between spirit and matter.

… all polarity is a relationship between two elements… as such, it is never absolute, but relative even to a particular pair of opposites: the same element can be positive in its relation to a certain “pole” and negative in its relation to another. An instance of the relativity of the “polar relationships” exists in the fundamental polarity between Spirit and Matter.

Read More »

Covid-19 – why now?

Why did covid-19 emerge now, at this particular point in history?

Rational mind might start to argue about the possibilities – the wet markets in Wuhan, an escaped virus experiment from the nearby Chinese research facility, an act of sabotage in the US/China economic war…?

I suggest the real reason lies in the world of meaning, not in the world of facts. In bringing the whole world to varying degrees of lockdown the virus has choked off economic activity and forced a slowdown in the consumption of fossil fuels, those same fossil fuels that are bringing about climate breakdown, which we know represents an existential threat to current human ways of life across the globe.

This is synchronicity, not coincidence, it has meaning. The warnings are getting louder and louder, the floods, wildfires, refugees, collapsing countries. And now covid-19.

Read More »

Has neo-liberalism reached use-by date? Ayn Rand and the failure of philosophy

It has long been evident that the extreme neo-liberalism that followed Ayn Rand’s views has had a malign influence on the world economy leading to massive inequality. And the system is now like an unstable house of cards. Matthew Wright explains in this super post.

Matthew Wright

A good deal of what I’ve been seeing of late on social media – but also in mainstream journalism – revolves around the notion that the Covid-19 pandemic will be the trigger for a shift away from the neo-liberalism that has characterised leading western economic policies since the early 1980s.

That might be right. Back then this ideology was trumpeted as a ‘more sophisticated’ approach than the liberal democratic western policy mixes of the mid-twentieth century. When the eastern bloc fell over in the early 1990s its triumph seemed complete. History, Francis Fukuyama declared, had ended as a result. From then on, The Future would consist of a changeless neo-liberal nirvana.

Well, quite. It was an absurd statement, curiously built on the same faulty assumption that Karl Marx had applied to his thinking in the 1840s: that societies, by nature, move towards an ideal end-point – a meaning summed up…

View original post 2,081 more words

In Tune with the Infinite

“There is a golden thread that runs through every religion in the world. There is a golden thread that runs through the lives of the prophets, seers, sages and saviours in the world’s history, through the lives of all men and women of truly great and lasting power.”

Ralph Waldo Trine

in tune withI sometimes like to reread and reflect on books that have resided on my bookshelves for many years. Ralph Waldo Trine‘s book In Tune with the Infinite was inspirational when I read it in 1987. Here was a philosophical and spiritual exposition in readable form that I could relate to and that seemed to make sense. The pages of my copy are now yellowed at the edges, but the text still makes absolute sense. Since its publication in 1899 sales of this book number in the millions, so clearly many agree with this assessment. Notably it was said to have been very influential on one Henry Ford, who created the Ford motor company.

Academically, Trine is now classified as part of the New Thought Movement, which Wikipedia characterises as holding that

  • Infinite Intelligence, or God, is everywhere
  • divinity dwells within each person, people are spiritual beings
  • the highest spiritual principle is loving one another unconditionally
  • thoughts are carried forward into manifestation and become our experience in daily living.
  • sickness originates in the mind, and “right thinking” has a healing effect.

The magic of Trine’s short (208 pages) book is to bring this down to simple language that is easily comprehended, a true popularization of psychology, philosophy and spirituality. Along the way he explains important concepts such as

  • the importance of optimism,
  • the effect of mental attitude and faith in focusing thought into fruition,
  • the effect of fear as the enemy of life forces,
  • the effect of thought on healing,
  • the importance of love,
  • the finding of one’s own inner spiritual centre,
  • ignorance and selfishness being at the root of all error,
  • the corrosive effect of negative thoughts,
  • living by example,
  • the importance of the inner guide – conscience, intuition, wisdom,
  • it is the truth that makes us free,
  • the refreshing power of sleep,
  • living according to inner soul direction – not to suit others,
  • as we sow, so shall we reap,
  • being a friend to the highest within us.

The basic philosophy and psychological/spiritual guidance in this book are, I think, just as valid today as the day they were written.

Trine’s book continues to give and give to each new generation of readers.

In the 80s I also read Prentice Mulford’s book Thought Forces, which was on similar lines, shorter but less readable.

 

Rumi’s way of the heart

In these frightening and changing times I was called to the words of the 13C poet/scholar/mystic Rumi. Wisdom is not a prerogative of our times; indeed we are much in need of it.

Love

“Love is the bridge between you and everything.”

“Your heart knows the way. Run in that direction.”

“Let the beauty of what you love be what you do.”

Soul

“What you seek is seeking you.”

“When you do things from the soul,
you feel a river moving in you, a joy.”

Self

“Yesterday I was clever so I wanted to change the world.
Today I am wise so I am changing myself.”

“It’s your road, and yours alone,
others may walk it with you,
but no one can walk it for you.”

Gratitude

“Wear gratitude like a cloak and it will feed every corner of your life.”

Fear

“Ignore those that make you fearful and sad.”

“Live life as if everything is rigged in your favor.”

Letting go

“Life is a balance between holding on and letting go.”

“Forget safety. Live where you fear to live.”

“When you let go of who you are,
you become who you might be.”

Tagore Grove

Where The Mind Is Without Fear

Where the mind is without fear and the head is held high
Where knowledge is free
Where the world has not been broken up into fragments
By narrow domestic walls
Where words come out from the depth of truth
Where tireless striving stretches its arms towards perfection
Where the clear stream of reason has not lost its way
Into the dreary desert sand of dead habit
Where the mind is led forward by thee
Into ever-widening thought and action
Into that heaven of freedom, my Father, let my country awake.

Rabindranath Tagore

tagore ray millerRay Miller Park is a smallish urban park just by the busy Eldridge Parkway in Houston. In a quiet corner of the park it is a delight to come across Tagore Grove, established in memory of the Indian polymath Rabindranath Tagore (1861-1941). A calming space on the midst of all that busyness.

The featured image shows a panel containing the words of Tagore’s poem, shown in full above – a call across the ages, so relevant to these times.

Taking Appearance Seriously

The Dynamic Way of Seeing in Goethe and European Thought

by Henri Bortoft

taking appearance seriouslyThis challenging book explains where Western thinking went wrong, and points the way towards the revolution in thinking that is needed to get back on track.

I read it on Kindle some time ago, probably not wise for such an erudite work, but it did make it easy to recall a lot of key points by downloading my highlights.

Almost by definition, this is difficult reading, because it does not ‘come from’ the place where Western thinking habitually does these days.

Henri Bortoft has a good shot at making this understandable to such as myself, with an interest in philosophy but no great training or professional expertise. It is of course inspired by the thinking of Goethe, one of the giants of our intellectual history.

I’ve included my edited notes in the following, which may help to give an appreciation of the staggering scope of this book and of Goethe’s thinking. But there is no escape from the effort of reading the book itself if you want to understand its quite revolutionary message.Read More »

When the dog looks

The dog who shares our lives has a hobby. He sits in the garden and looks, just looks. Why would he do that?

Waiting for cats, birds squirrels to appear, to be chased? Maybe. But I think there’s another reason. He’s just assessing the situation, awaiting the inspiration for action.

Take the time he became obsessed with the cat at the back. The vegetation, fencing and screening between the two gardens had deterred two dog generations from venturing into the back neighbour’s garden. But this dog was different. He sat and looked. One day he disappeared, until the back neighbour called and handed him back. He’d bitten a hole in the previously impregnable defences.

More defences were erected. The dog looked. Another day he disappeared, and was handed back again. This became a regular contest, and there was only one clear winner – the dog.

After a summit discussion, a new wooden fence was erected. That would spike his guns! The dog looked, for a long time. Then one day we heard him barking at the cat through a window – in the neighbour’s garden. He’d tunnelled under the fence. Bricks, logs and concrete variously deterred further digging.

The dog looked again. Another day he was barking in the neighbour’s garden again. He’d managed to squeeze through the gap at the end of the fence, which had surely been too narrow for a dog!

The gap was barricaded. The dog looked for a long time. Then went off to look at another fence, which was by now more promising. But that’s another story.

What really struck me about this episode is that the dog’s ‘looking’ is very similar to my own approach to gardening. I have a sort of overall picture of what sort of plants should go where, and when they need feeding or pruning, but the actual decision on what is ripe to do next is done by looking. As I look, it becomes clear what is to be done next.

So really, what’s so different about dog- and human- consciousness? Have we become confused into thinking that language plays a major part in our decision making and our rationality, so we must be so much cleverer than the animals? Maybe we are not so different from them after all.

All about the numbers

When a particular subject lights something up inside you, it’s worth taking notice. For me, one of those is the numbers – specifically the whole numbers, or integers. Thus was I from childhood drawn to mathematics, and later to Greek philosophy via Pythagoras. The former gave the outer mechanics of numbers, the latter suggested that numbers had a more mystical and imprecise meaning, leading to later interests in subjects such as numerology, and to astrology, where the numbers lurk in the background.

So I was a sucker for these two books which approach the numbers in completely different ways:

  • Music by the Numbers by Eli Maor
  • The Archetype of Number and its Reflections in Contemporary Cosmology, by Alain Negre

music by the numbersFor people such as me, Eli Maor has written an engaging book about the relationship between music and mathematics. The development of musical scales from Pythagoras to the early 20th century is an interesting story, reasonably well explained, from Pythagoras’s whole number ratios through the equal tempered scale exemplified in the work of JS Bach to the experiments of Stravinsky and Schoenberg.

The fascination still seems to lie in those magical simple ratios of musical resonance: the octave 2:1, the fifth 3:2 and the fourth 4:3, from which are derived the Pythagorean Scale, which is nearly ‘right’, but in the end not adequate for use in orchestras with different sort of instruments, as Maor explains. Always the whole numbers are beautifully simple, but prove too limited to describe the real world, hence the subsequent invention of all the panoply of mathematics, irrational numbers, imaginary numbers, the calculus and on and on.

And in the end, always and tantalisingly, the maths cannot fully describe the real world, which we know thanks to the insights of Kurt Gödel.

archetype of the numberAlain Negre’s book is about number as archetype – the qualitative aspect of number, which was revived in the 20th century by psychologist Carl Jung and physicist Wolfgang Pauli. All begins with 1,2,3, and 4 – just as with the Pythagorean scale. The qualities of these 4 basic numbers are explored and particularly related to the work of Jung, and to the triplicities and quadruplicities of astrology.

There are rather incomprehensible (to me) chapters relating the numbers 3 and 4 to current theories on the evolution of the cosmos – rather speculative, I think. Negre goes on to suggest that the astrological zodiac with the 12 signs is another projection of these number archetypes, including discussion of the axis crosses and the oppositional polarities in a chart of the 12 signs.

So the book is both familiar to me, in an astrological sense, and almost incomprehensible when relating to modern cosmology, which must be partly due to my own failure to keep up with this field. In fact, I had a similar reaction to an earlier work some years ago Number and Time by Marie-Louise von Franz. It feels like there is something important there, but the author has not quite managed to express it in a way that is easily comprehensible to me (of course this may be a commentary on me, rather than on the author’s work).

So yes, number still has that magical pull, but these books didn’t greatly enlightened me. Nor did they blunt that fascination with the numbers.

Music by the Numbers is much the more readable.

The benefits of reading (or studying) philosophy

I’ve always been drawn to philosophy, as the love of wisdom, read quite a few books over many years, but never been drawn to studying it in an academic way. This post by maylynno expresses well many of the benefits of reading or studying philosophy. In short, it makes us wiser.

maylynno

philosophie-780x440

When I am asked what I do for living and I answer that I am a philosophy teacher: usually I get rolled back eyes or some couple of seconds shock. These reactions are also followed by this question: do you read people’s minds? Can you analyze a person?

A philosopher is not a medium, nor a psychotherapist. Even the latter can’t objectively analyze a person from a glimpse. Let’s rewind and define philosophy and why it is needed urgently.

Philosophy is simple yet so difficult. It is a rational discipline that starts with astonishment which leads to questioning. The reason why I mentioned astonishment is because one is never able to question anything as long as everything seems normal. Questioning is critical thinking, bringing us all the way to conceptualization and redefinitions.

After this tiny introduction, here are the benefits of reading (or studying) philosophy:

  • Obviously, the first point would…

View original post 162 more words

Enantiodromia

Enantiodromia is one of those words you come across in a text and scan over because you don’t have a dictionary or search engine to hand. I keep coming across this word, a synchronicity which suggests I pay a little attention to it.

Enantiodromia is actually a very useful concept and deserves to be more widely known. According to Wikipedia, enantiodromia is a principle introduced in the West by Carl Jung, probably originally from Taoism, also attributed to the ancient Greek Heraclitus.

Jung defines enantiodromia as

“the emergence of the unconscious opposite in the course of time. This characteristic phenomenon practically always occurs when an extreme, one-sided tendency dominates conscious life; in time an equally powerful counterposition is built up which first inhibits the conscious performance and subsequently breaks through the conscious control.”

The extreme position builds up a pressure in the unconscious, which eventually actually invokes its opposite. This archetypal process is clear in the reported conversion of the Christian-persecutor Saul into the evangelist Paul. This may also explain why extremists on the ‘left’ and ‘right’ of politics actually appear to be so similar.

In accord with the principle ‘as above, so below’, enantiodromia will surely apply to nations and to the global community. By this principle, extreme free market capitalism inevitably at some point ceases to be effective (eg it destroys communities and despoils the environment that enabled its operation) and invokes its opposite (which nurtures community and the surrounding ecology). I would suggest that we are witnessing just such a process at the moment.

Never despair!

Wordsmith gives the etymology of entiodromia as
from the Greek enantio- (opposite) + dromos (running). 

Kindness, compassion, and post-truth

In this post Jane Fritz highlights one of the most disturbing trends of my lifetime – that to ‘post-truth’. To me, this is an evil in the world, in that it enables the manipulation of populations, to the disadvantage of all but a few.

I would suggest that the world needs precisely the opposite – a dedication to understanding reality in order to effectively address it, which is the only way humanity can negotiate the potentially catastrophic world we have created. Post-truth is the precise negation of the true (outer) science and (inner) spirituality that is needed.

Robby Robin's Journey

My philosophy discussion group is “studying” Post-Truth this term. More often than not we’re exploring a philosophical topic where the ideas are so challenging (along with the writing) that we spend ages trying to make heads or tails of what the philosopher is saying. (It’s really way more fun than it sounds!) In this case, however, it is painfully clear. There’s nothing difficult to understand about what post-truth is; the difficult thing is figuring out just how we can get past it.

Post-Truth?! What is that, anyway, yet another catch phrase of our times, like fake news and hoaxes? When are we going to get past this strange world of alternate universes? Well, it turns out that Post-Truth really is an accepted and accurate term to describe the world we now find ourselves in. The mainstream news sources that people used to count on for thorough investigative reporting (the most…

View original post 1,170 more words

God and good

god coverStruggling through the brainache of what is it all about soon leads you on to the subject of God, and what constitutes a good life. This is another source of brainache, but fortunately there is a guide, in the form of Keith Ward’s book God, subtitled A Guide for the Perplexed.

Why did I read such a book, published as it was in 2002? It was actually a posthumous present from friend Chris Lyons, who died 3 years ago now. A wonderful part of Chris’s funeral was the opportunity to select one of the books from his extensive library as a gift. Browsing through the books available I was drawn to this one by Keith Ward, who is variously described as priest, philosopher and theologian. I had some years previously seen Keith give a stimulating talk at a Mystics & Scientists conference.

My conclusion

Keith Ward has made a valiant effort to take us through and help understanding of some of the many contradictory strands and threads in the Western understanding of God over more than two millennia. Most major prophets, philosophers and theologians are there.

This is not easy reading. but rewards the effort taken to understand. There is no final answer to the question ‘what is God?’ Ward stresses that “thinking about God is not just an intellectual exercise. It is thinking about the best way to live as a human being, and about the deepest understanding of the world in which we live”.

I’ve found this book a helpful guide, but it’s in the nature of the subject of the mystery at the core of human existence that, although somewhat enlightened, I am no less perplexed than I was before reading it!

Also perplexing is the insistence of materialists in regarding the ‘hard problems of science’ as a more helpful concept than ‘God’.

Overview of the content

How does Keith go about this exploration into God? It is impossible to give any sort of summary, but I will at least give his chapter headings and some idea of the topics covered and the luminaries involved.

1. A feeling for the gods,

Once the world was seen as full of gods, such as in Homer’s Iliad. These gods are now seen as symbolic constructs of the human imagination, representing creative energies and deep powers. This was a world of the poetic imagination, that we struggle to understand today, and that poets such as Blake and Wordsworth tried to reconnect with.

2. Beyond the gods

Then came prophets and seers who spoke with inspiration from deep within. They saw beyond the world of the gods, culminating in the second Isiah who came to the concept of the one God, unknown and unknowable. Monotheism. This idea of God, adopted by the Christians when they came along, culminated in the work of Thomas Aquinas in 13C. This God of classical Christianity could not be defined or described: “We cannot know what God is, but only what he is not.” This unknowability of God lies at the heart of Judaism, Christianity, Islam and other traditions. There was no old man in the sky.

3. The love that moves the sun,

God is said to have passed down to the Jews, via Moses, the (ten and more) commandments, included in the Torah. Two great commandments were emphasised – to love God and to love one’s neighbour as oneself. These were later adopted by non-Jewish Christians who renounced the Torah around 7C but retained the spiritual essence. In 17C Calvin developed this to such a demanding ethic that it could not be fulfilled, so required the forgiveness of God. The rationalist Kant actually retained a religious approach to morality, contrary to how he has been sometimes reported.

4. The God of the philosophers,

Plato’s (3C BC) philosophy of love of wisdom turned from the world of appearances to the inner vision of goodness itself, and beauty and truth – the true home of the soul, as in the Upanishads. Platonism was largely adopted by Christianity, notably through Augustine in 4-5C. God was the creator of matter and of the form of goodness. Aristotle’s vision was slightly different, but God was still there as the perfect being, acting as an attractor to all beings. In 11c Anselm defined God as ‘that than which nothing greater can be conceived’.

5. The poet of the world

The classical view of the timeless immutable God dominated European thinking about God for 1000 years, culminating in Aquinas. The Protestant revolution introduced God as entering into human history. Rather than turn towards the eternal, man would shape the material into perfection – the world of science and technology. Established authorities were challenged and in 18C came the American and French Revolutions. The incomprehensible Hegel proposed that the whole of temporal reality was the self-expression of Absolute Spirit/God, seeking to realise its own nature. (Marx and Darwin turned things round, and matter was at the centre of existence – nature evolved and history was a dialectical process). Pantheism and panentheism are perhaps the ultimate expression of Hegel’s view. In 20C Whitehead’s process philosophy sees the world comprising countless millions of agents each making their own moral choices towards the good, guided by love – all experienced as part of God.

6. The darkness between the stars

In 16C Francis Bacon heralded the coming science and its practical impact in ‘bettering’ the human condition. In 19C Kierkegaard went in a different direction ‘subjectivity is truth’. Faith in God is a subjective matter, a commitment of the self despite objective uncertainty. In 20C Ayer and logical positivism took things to ‘logical’ extremes – all meaningful statements must be verifiable, talk about God was meaningless. Even he later admitted this was going too far. For Sartre life is absurd, except for the meaning we give it for ourselves, there is no God. Tillich is more traditional, seeing God as the power and ground of being, the ultimate symbol of the good we strive for. Wittgenstein said little about God: “Whereof we cannot speak, therefore we must be silent.” Modern spirituality tends to emphasise the good rather than God.

7. The personal ground of being

There is an interesting discussion of the problem of evil, with thinkers Fichte, Schelling, Schopenhauer and Nietsche. God needs to be in some way transcendent to avoid being tarred with the inevitable evil. Tillich suggests that God is the personal ground of being, but not a person.

Featured image fresco Creation of Adam from Sistine  Chapel ceiling, by Dennis Jarvis from Halifax, Canada via Wikimedia Commons

The Flip

It has long been apparent to me that the pervasive materialistic perspective of human societies, driven by the great success of capitalism and science/technology, is slowly undermining the very ecosystem on which it depends. Human beings have become the scourge of the earth and the oceans, to the extent that those who are more aware desperately struggle to retain aspects of our natural world.

the flipA different way of looking at things, a different perspective on life the universe and everything, is needed. Jeffery Kripal’s book The Flip suggests that there could come a tipping point after which a new world view will have come into being and be generally accepted. Kripal holds a Chair in Philosophy and Religious Thought at Rice University, Houston.

What is the flip, and could it happen quickly? This quote from an Amazon reviewer gives an idea:

“This book is a brief plea for the importance of bringing consciousness back into the humanities and then the humanities back into science (moving beyond materialism)”.

Kripal’s book is basically concerned with the underlying paradigm of science, presenting material that will be partly familiar to those interested in the boundaries of science and spirituality. He gives many examples where scientists previously embedded in the materialistic paradigm have become converted to a wider view through their own experiences of so-called paranormal experiences, which science should be open to, but many scientists tend to discount because of their materialistic lenses.

The relationship between quantum theory and consciousness is particularly explored. Many of the pioneers of quantum theory were convinced of the limitations of materialism and had a more mystical perspective on life. Kripal explores these in a very readable manner, considering alternative metaphysical views that I’ve already summarised in an earlier post on The One Reality.

Then Kripal moves on to a stimulating consideration of the use of symbols that ‘point between’ the concrete aspects of reality, and the related concept of synchronicity. Dreams and mysticism are ways of approaching such symbols, which take us back to earlier levels of human experience.

In a concluding chapter Kripal moves on to summarise. It really does matter how we think of consciousness and the cosmos. From seeing ourselves as separate beings we come to see ourselves as aspects of an interrelated whole. But will that make us better human beings? Kripal makes us think, but there is no definitive answer!

As in Plato’s allegory of the cave, many individuals already have flipped, and are seen as strange and unrealistic by the majority. But the zeitgeist does flip – a look at history shows us, and the evident climate breakdown and chaos in contemporary Western politics suggests that something really is ‘in the air’.

It seems to me that, to effectively address climate breakdown and ecological collapse, humanity really does need to ‘flip’.

 

 

 

The One Reality

If you’re following the plot of my philosophically inclined posts you will see my dismissal of materialists as modern flat earthers. So what basic philosophical stance do I regard as more appropriate? In his book The Flip, Jeffrey Krittal suggest five possible perspectives, as follows.

  • Panpsychism. Everything has mind/ has some level of consciousness/ is alive.
  • Dual-Aspect Monism. Mind and matter are aspects of a single underlying reality.
  • Quantum Mind. Quantum mechanics applies at a level of real world objects; mind is an expression of the quantum wave function. (Alexander Wendt)
  • Cosmopsychism/ panentheism. All conscious subjects are partial aspects of the more fundamental whole.
  • Idealism. Mind is fundamental and matter is a manifestation thereof.

This is all very interesting as theory, and no doubt enthusiasts of the various viewpoints could spend many an hour debating their differences. But in essence, if you don’t mind my saying so, it doesn’t matter!

The essential point of all of these perspectives is that matter/mind are indivisible aspects of reality, the one reality. Everything has inner and outer, indivisible. We are each aspects of the whole, interconnected with all others.

So much flows from that.

  • Materialism is a misleading diversion.
  • Science/technology has a limited domain if it restricts itself to outers.
  • At best, religions provide paths towards realisation of this underlying (spiritual) reality.
  • Politics must recognise that all humans and other living systems are co-sharers of our world. Having reached the earth’s limits we have become responsible for the future of the whole earth’s ecosystem.

The Modern Flat Earthers

Modernity likes to decry those following an outdated paradigm as ‘flat earthers’. Ancient cultures believed that the earth was flat, and this is said to have been superseded by a spherical model around 6th century BC by the ancient Greek philosophers, and more recently in other parts of the ‘globe’. The old model had lost utility and become an impediment to progress.

I would suggest that the modern scientific, technological and managerial culture now operates to a similarly outdated and now-dysfunctional paradigm. And many people will protest loudly if this is pointed out.

What do I have in mind? Well it could be any of a number of things, but I believe that at the heart of many of these is the fundamental ‘modern flat-earthism’ of ‘materialism’. Why so?

Materialism and its bedfellow reductionism basically sees a dead world of ‘outer’ appearance without being able or willing to come to grips with the ‘inner’ of life and consciousness. These are seen as ‘hard problems’ that of course science will eventually come to understand… some day. In the meantime, the natural world is exploited to the maximum by an ever-expanding humanity by the related gods of capitalism, self- or state- glorification and minimal regulation. The result: the climate breakdown, species extinctions and massive pollution that we see today, and a paradoxical strong attachment to ‘more of the same’.

What if we had a paradigm that accepted that reality consists of not just the outer material world, but the parallel inner world of life/consciousness. And that inner world is fully interconnected. We are an integral part of the whole and through our inner empathy/love we know and feel responsible for it all. Our hearts are breaking at what we are doing to the natural world – as seen in the public response to David Attenborough’s programmes.

The job for the New Renaissance is to achieve just such a change of paradigm and move beyond the modern flat earth theory of materialism. One day a critical mass of people will share this insight, and all will change.

Featured image shows the revived flat earth map produced in 1893 by Orlando Ferguson in South Dakota. From Wikimedia Commons.

Making the Human Race Whole

A poem from Steve Taylor‘s November newsletter, with permission.

Make as many connections as you can
so that this broken world can become whole again.

It’s your responsibility
to radiate benevolence to everyone you meet
to be reckless with your friendliness
and surprise strangers with your openness
on behalf of the whole human race.

It’s your responsibility
to turn suspicion to trust, hostility to sympathy
to expose the absurdity of prejudice
to return hatred with implacable good will
until your enemies have no choice but to love you
on behalf of the whole human race.

It’s your responsibility
to free yourself from bitterness
and harness the healing power of forgiveness
to repair connections and re-establish bonds
that were broken by resentment years ago
on behalf of the whole human race.

It’s your responsibility
to make as many connections as you can
to open up channels of empathy
through which compassion can flow
until there are so many connections
across so many different networks
that finally, like the cells of a body,
billions of human beings will fuse together,
sensing their common source
and their common core.

Then a new identity will emerge, an overriding oneness,
a human race that is truly whole, at last.

Featured image of earth from NASA.

Power of Words

We are learning from today’s politics just how powerful can be the words of the unscrupulous and the highly committed. This message from coachkanika is highly relevant to us all. Are we always aware of the effects our words are spreading in the world? Sadly not. Read on…

Find your purpose, your presence on this beautiful planet is for some purpose

Humans are blessed to have this most powerful force available to them. It is up to the human how to use this power either it can be constructive with encouraging words or destructive with the words of despair. Words have energy and power both depending upon the their own ability to heal, to love, to care, to encourage, to hurt, to abuse, to compete, to influence, to harm, to humiliate, to persuade etc. Yes, that’s true words can completely change the energy of the surroundings where they are used and important as well because we need them to communicate. The meaning of our communication depends upon the words we used and the message our word carries. All words carry a different message when spoken or written depending upon their combinations. One single word can change the meaning of sentence completely so one should be careful while framing them. Words can…

View original post 95 more words

Multiple Me’s?

I’m generally a great fan of The Guardian/ The Observer, but they do sometimes publish a load of nonsense, because they have a blindspot, being entirely materialistic and denying the interiority of mind and the spiritual. Here is a recent example that just appeared in my inbox: What happens if your mind lives for ever on the internet?

This article actually takes this question seriously and goes on to examine the implications of multiple versions of ‘you’.

I would suggest that this is nonsense, like much that is written about so-called Artificial Intelligence.

Yes, I accept that at some point it may be possible to understand aspects of my/your brain activity and put it up on the internet as some sort of simulation of me/you. But it will be just that, a simulation. It will be algorithmic, will not be conscious. It will be all ‘outer’ and no ‘inner’. it will not contain the essence of me/you.

And thank God for that!

Featured image is from the article.

 

Hope and Fear

The posts on Aperture of Brahma are simple yet challenging. Consider the latest one here. I will quote and comment on some of the points made.

By holding a mental picture in mind, we gradually but surely draw the thing nearer to us.

So if we focus on fear, rather than a positive vision, this draws the things we fear nearer.

Difficulty and obstacle are necessary for wisdom and spiritual growth.

As a society we are presented with great difficulties in these times. These challenges are encouraging us, individually and collectively, towards wisdom and growth.

We may be of the most service by keeping an open mind. Be interested in the race not the goal; the pursuit not the possession.

Visualization facilitates feeling. Even during difficulty and obstacle, we can maintain a positive mental state by feeling positive. An open mind is a mind without judgement or assumptions.

It is the process of engaging positively with the challenges we face it is important that we do not to rush to judgement or stick to preconceived notions. For example, we should seek to ensure a positive outcome to the ongoing Brexit process – perhaps visualising what would satisfy most people, rather than just sticking to our preconceived notions of the ‘right’ outcome and fears of the ‘wrong’ one (oh dear, this is not easy!).

We do not have to laboriously shovel the darkness out. All that is required is to turn the light on… by adjusting our thoughts/directing our attention to an ideal state. By allowing our thoughts to focus on loss, disease, and disaster, we facilitate the maintenance of self destruction.

Focusing on a positive vision, linked to the good, the beautiful, the true, doing what we can, where we are now. This is the way of hope, as opposed to the self-defeating path of fear.

We can see wisdom in many places. Thank you, Aperture of Brahma.

Picture of light on Grand Canyon from Hopi Point by Tuxyso / Wikimedia Commons