I love being on the cliffs at Thursaston on the Wirral side of the Dee Estuary. When the tide is down you are basically looking out over huge mudflats with the occasional resting anchored boat, and when it is up the expanse of water becomes huge. Amid this twice daily rhythm there are often spectacular sunsets, at this time of the year round the corner up the coast towards Liverpool and beyond. Although there are few birds just here at this time of year, you are almost spoilt for choice photographically. Here are just a few.
I was drawn to Martin Buber’s ideas of I-Thou while at unversity in the 1960s. Here is a great post by Andrew on the subject. How often do we treat others as objects rather than as other subjects with whom we can empathise?
Of course, much modern politics is all about I-It, treating people as objects. Those who seek empathy and treating others humanely, as opposed to cold hearted objectivity, are tarred as woolly hearted liberals.
Similarly, I-It dominates many people’s attitude to the natural world, rather than being embedded in the wonder. Which is of course why we have a global ecological crisis.
Martin Buber’s book “I and Thou” is an inquiry into how our relationships with others shape our reality. His main thesis, which runs throughout the course of the book, is that there are two different modes in which we encounter the world, namely through ‘I-It’ or ‘I-Thou’ relationships.
Let’s take a closer look at these concepts in more detail.
I-It relationships are entered into to achieve some sort of external goal or purpose. Through these type of encounters we engage others with the intent and expectation of attaining some gain or benefit. For those familiar with the language of the philosopher Immanuel Kant, people are treated as means to achieve an end.
With the rise of political and economic bureaucracies, shift towards urbanization and the proliferation of global corporations of the modern era, I-IT relationships have become the predominant mode of interaction in our day to day lives.
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Chiff, chaff, chiff, chaff, chiff chaff…
The little bird insistently called out from somewhere within the nearby hedging trees in Wirral Country Park. Eventually I managed to locate it singing away, showing just enough to take a photo. Of course, it was a chiffchaff, named onomatopoeically.
A second chiffchaff gave a better opportunity, caught in action singing away..
Then looking down.
Greylag geese are pretty common in UK. These two have taken up residence on Knutsford’s Moor Pool.
The early rape fields have been in flower for some time now, a great splash of yellow with an almost overwhelming aroma. Photographically they are rather boring; but the neat intermediate hedge gives some interest to the featured image, looking over farmed fields towards nearby woodland.
Hawthorn hedges and trees are also in full flower (‘May blossom’), giving the opportunity for the following pleasing juxtaposition.
Another great poem from Steve Taylor this week, reminding us that all the fears, guilt, imaginations, projections, bitterness… are inventions of our minds; when only what is happening here and now is of importance.
None of this is now
None of this is now:
your fears about the future
your guilt and bitterness about the past.
None of this is now:
the obstacles that seem to lie ahead
and the failures that seem to stretch behind.
Only this is now:
your moment-to-moment experience
of the world and of your being in the world
and of the other beings who share your world.
And only the now is real.
An unreal past can’t hurt you
as a shadow can’t burn the ground.
An unreal future can’t hurt you
as a reflection can’t break the still surface of a lake.
Only your mind can hurt you
when it wanders away from now
and loses itself in restless thoughts
of unreal times and places.
It’s Maytime and everything is bursting into life, notably Tatton Park’s oak trees.
Can science and spirituality be reconciled? Is there a way of looking at things that brings them into alignment? Of course, the answer is ‘yes’. In his book Spiritual Science, published 2018, Steve Taylor gives a convincing answer. His subtitle is ‘why science needs spirituality to make sense of the world’. Steve gives the reasons and, from my perspective, comprehensively demolishes the arguments for the recently dominant paradigms of materialism and scientism.
Steve looks at the origins of materialism. Science originally developed alongside religion through pioneers such as Descartes, Kepler and Newton. They were not seen as incompatible. it was around the second half of the 19C that Darwin’s theory of evolution came to put into question whether the biblical stories could actually be true; there came a theory that religion was not necessary to explain the world. TH Huxley was a leading proponent of what became the materialistic viewpoint. The inner content of experience and consciousness itself were mysterious elided. After the world wars further discredited religions, materialism gradually took hold, and there came about a new faith that materialism could explain everything. As Steve points out this has denigrated the experience of the spiritual/religious life, and indeed has become a new religion. The result has become increasingly clear as humanity in the large degrades the natural world, and even imperils its own existence.
Steve then goes on to ask the simple question ‘What if the primary reality of the universe is not matter? What if there is another quality, which is so fundamental that it actually pervades matter, and matter is actually a manifestation of it? What if this othe quality also pervades living beings, and all non-living things, so that they are always interconnected?’ Of course, this sort of idea has been adopted by many cultures in history, and is similar to the perspective of the ageless wisdom propagated by Helena Blavatsky. Steve refers back to the ancient Greek philosophy, to the world’s religions, to indigenous cultures, all of whihc had similar viewpoints. It is the modern materialism that is the aberration.
Steve’s panspiritism, and the similar panpsychism, have much greater explanatory power than materialism, which tends to reject the numerous phenomena that it cannot explain, not least the question of consciousness itself, which tends to be ‘explained away’ from the materialist viewpoint (the ‘hard problem’). In the panspiritist vew, consciousness exists everywhere and in everything, and the brain acts as some sort of receiver which channels it. And of course this view allows for the possibility of ‘spiritual experiences’, which are well understood and documented.
Steve goes on to explore the correlates between mind, brain and body, near-death and awakening (spiritual) experiences, psychic phenomena, an alternative view of evolution, the puzzle of altruism, and the problems of quantum physics, which has long been known to be inconsistent with simple materialism. Finally he outlines key tenets of panspiritism and the significance of the expansion of consciousness in the evolution of our universe. This is what it’s all about!
Steve’s book is a genuine tour de force, expressed in language that is not deeply technical. Well worth reading.
A visit to the English seaside has always featured herring herring gulls, which are both an attraction and a bit of a nuisance when they steal food. Over recent decades some have moved inland, finding food quite plentiful there, as they are omnivores. But I think their preference is still to be by the sea. This one, at Mortehoe in Devon, was looking for food at the local teashop.
Despite this versatility, herring gulls are on the UK red list of endangered populations.
The astute observer will notice that the verticals and horizontals are not quite right – one of the hazards of impulsive candid shooting, which was on this occasion not easily corrected by editing.
I imagine that there is always a wonderful sunset in progress somewhere on earth; whether you see it is just a question of where you stand – a metaphor for the inner spiritual world that lies always within and is accessible with the right inner stance, or so we are told by countless mystics and sages.
The process of seeing the setting sun is, for me, in itself a spiritual experience, bringing me closer to that inner world. So the chance to stand on these Devon cliffs at the recent full moon, as the sun went down, was a privilege indeed. My trusty Panasonic ZX200 superzoom made a fair interpretation of the true glory of the colours, here presented in time sequence.
I was watching out for the green flash as the sun disappeared, but it was not to be on this occasion.
Meanwhile, behind me the unusually large April supermoon was coming up fast, a reminder that these two lights are inseparable and interdependent, as are mind and feelings, which they represent in astrology.
Another great post by Scott Preston which draws together many different but related threads in the study of our two modes of consciousness.
The ideas of Jean Gebser, William Blake, Carlos Castaneda, Iain McGilchrist, Buddhism, Christian mysticism are woven together and related. All are clearly describing the same reality with different terminologies. And what a wonderful title word: diaphaneity.
“If the doors of perception were cleansed every thing would appear to man as it is, Infinite. For man has closed himself up, till he sees all things thro’ narrow chinks of his cavern.” — William Blake
“Purify your eyes, and see the pure world. Your life will fill with radiant forms.” — Rumi
“The mystery, or the secret, of the sorcerers’ explanation is that it deals with unfolding the wings of perception. The nagual by itself is of no use, it has to be tempered by the tonal. The sorcerers’ secret in using the nagual is in our perception.” — don Juan to Carlos Castaneda, Tales of Power.
In his book The Ever-Present Origin, Jean Gebser describes the new (integral) consciousness as being chiefly characterised by “diaphaneity” or “the transparency of the world”. The citations above are other attestations to the fundamental reality of the “diaphainon
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From time to time I include on this blog a poem by Steve Taylor from his latest newsletter. This one reminds us about the source of what is really important, rather than what is on the surface – listening to the intuition, as opposed to the instant reaction of emotions or monkey mind…
Everything Comes from your Depths
Nothing real or valuable
comes from the surface of your mind –
only the most trivial thoughts,
the most mundane impressions
and the most selfish desires.
Everything real and valuable
comes from the depths of your being –
the intuitions that guide your life
as surely as a compass
the creative flow that carries you
to places you never knew existed
the inspiration that lifts you
to peaks you never knew you could reach
the insights that are shared with you
like whispered secrets from a stranger.
So let your the mind be soft and clear
free of assumptions and beliefs
and of dense swirling mists of thought
so that there is no barrier
between you and your mysterious soul
and so that the endless riches of your depths
keep rising to your surface.
Tatton Park’s avenue of majestic venerable beech trees, before the leave come out, as they soon will.
The lower branches grow almost sideways, but not downward as is their wont, as Tatton’s red deer are efficient pruners.
You can still see brown leaves retained throughout the winter, typical of beech (marcescence).
Systems thinking and an moving beyond the limitations of a reductionist mindset are vital aspects of the thinking needed for a New Renaissance. In this post Andrew gives an excellent summary.
It is unfortunate that it often takes a crisis for us to become acutely aware of how interconnected the world really is. We see how everything is immersed in a web of interlinked systems ranging from the economy, natural environment, health systems to our own personal wellbeing. Each input is a unique part of the puzzle, and is connected to the system at large through a series of information flows and interdependent feedback loops.
Systems are everywhere. We see them in the complexities in our own bodies to the harmony that exists in natural ecosystems. Every unique organism has its role to play in the sustainability and continuation of our vast and diverse natural habitats. The success of a well-functioning system is dependent on how well its parts are organized to achieve a common goal.
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Magpies are common in UK, and can be a bit of a pest, thieving food intended for other birds. But catch them in the right light and they can be rather beautiful, like the above recent shot from Tatton Park.
They are particularly active in spring, with spells of amorous behaviour interspersed with avid feeding from what they can find in the ground.
The featured image could be of a swamp in Texas, but it’s actually alongside the small lake known as Booths Mere in Knutsford. We’ve known this lake exists for many years, but only recently got to see it close up, as we discovered a short stretch of the bank that is accessible.
Otherwise, it’s private land reserved for fishing. This is a great shame, as it could be a valuable local amenity for walkers. Maybe one day…
You can see a small jetty, presumably used for fishing purposes.
There are some venerable trees around the bank, this one with magnificent roots visible.
In this post Victor Negro suggests how we are influenced and manipulated by outside forces and individuals pursuing their own agendas, encouraging us to give away our own power.
All around we see how political agendas are pursued by subtle means to ensure a population compliant with their agenda (eg ‘economic growth’, ‘consumerism’).
Our task is surely to become aware of these manipulations (not necessarily conscious), and become our authentic selves. As Victor says, ‘It depends on whether you have your power or you have given it away.’
There are some happenings around you that will make you think that you are being wasted, being finished. You are living your life and doing what ought to be done to the best that you can, but something seems to be undermining you, something seems to be in resistance, tugging at your sense of completeness, trying to deflate you.
Sometimes, it is difficult to place a hand on what is going on, because most times these impressions are most active when you are alone, and at other times when you are with others. You can feel a lessening on your body and some dark thoughts within you. You can feel, sometimes, your strengths waning and everything seem dark and you question the truth of your being and of what you desire. You may even entertain the thoughts of giving up. At some points, these things happen to you not because…
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I love this post from Scott Preston with a great title. It draws together ancient philosophical/ spiritual/ religious ideas and more modern thinking to suggest the direction that human consciousness is moving in, letting go of Monkey Mind and coming into presence.
And there’s a great poem by Rumi.
Huike said to Bodhidharma, “My mind is anxious. Please pacify it.”
Bodhidharma replied, “Bring me your mind, and I will pacify it.”
Huike said, “Although I’ve sought it, I cannot find it.”
“There,” Bodhidharma replied, “I have pacified it for you.”
It is often very difficult for Westerners, especially, to understand the meaning of this parable. Generations of conditioning has inculcated the belief that the res cogitans is fundamental to who and what we are — that is “the thinking thing”. “I think, therefore I am”, pronounced Descartes, and divided being into incommensurate domains of the res cogitans and the res extensa — the subject which thinks and the objective realm that it thinks about, the realm of extension, of space and motion. Cogito ergo sum — I am because I think.
This formula (called “metaphysical dualism”) has generated all sorts of problems for the modern mind, which are not…
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It’s spring blossom time. One of the first out in the hedgerows was the blackthorn. Contrary to the similar hawthorn, blackthorn gets the flowers out first, with leaves following later. At a distance, there is an ephemeral feeling to the vista presented by blackthorn en masse, as in the featured image from Anderton Country Park.
Closer in the individual branches have their own lacy beauty, especially set against the recent blue sky.
Blackthorn is also called sloe, and its fruits are used to make sloe gin. And the wood was traditionally found suitable for making walking sticks.
The remarkable dry and sunny late March weather has brought out early woodland flowers at Anderton Country Park.