When reading an interesting text and coming across a word you are not familiar with, there is a terrible temptation to march on and hope that the meaning becomes clear from the context. For me, such a word was metanoia. Recently reading Alister McGrath’s book Enriching our Vision of Reality, I was brought to a better understanding by the author’s clear definition, related to ways of seeing reality.
Wikipedia throws further light, giving two meanings – one spiritually oriented and the other psychologically oriented. Metanoia is about a fundamental change in the way we see and act in the world, maybe a bit more fundamental than the similar concept of paradigm shift. Such was perhaps what happened in Europe as a whole around the time of the enlightenment, when a religious and naturalistic perspective on the world was gradually supplanted by a scientific and materialistic perspective.
The world we see today reflects both the benefits and the fundamental problems that have emerged as a result of this perspective, which has ignored the natural ecosystem as the essential support for human existence (giving global warming, pollution, species extinction etc etc.) and has lost touch at a political level with the morality and values necessary to give a good and equitable life to all humans (leading to incredible inequalities and a clear lack of moral leadership from the titular heads of countries and other supposed leaders).
There is now little doubt that metanoia is what is needed at a global level to avoid a nightmarish future for humanity. Of course, I have in this blog frequently referred to the concept of a New Renaissance, which is another way of putting it. Personal psychological and spiritual transformation is a big part of the answer, and everyone needs it.
In particular, there are enormous egos in politics and in business, to whom circumstances happen to have given great wealth and power. Their, and our, need is that they transcend those egos and work for the common good.
Note that one dimension of this is by paying good wages and paying due taxes, which is a way of sharing out that good fortune to all. Opting instead for the apparent current fashion of an ego-expanding philanthropy that remains within the ego’s control is a diversion, possibly beneficial to the general good, but certainly not a metanoia.