The language we use shows what we care about. When we talk about the natural world, notably in the media, there is that psychological distancing by using the term ‘the environment’, as if it were something out there to be exploited and controlled. People who care about the natural world and point to facets of the natural world that are being degraded, polluted, driven to extinction and so on are disparagingly referred to as ‘environmentalists’, as if they were somehow inexplicable activists for some impossible ideal state.
It is only the logical left brain that can act in this way. When right brain is engaged we cannot but help be in connection and empathy with the natural world, so that it really matters, just as much as our human artifacts, jobs, economies and so on.
The Paris climate accord was a left brain agreement which concluded that something must be done to stop the threat posed by global warming to this great left brain civilisation.
Thus, the species extinctions, increasing denatured environments, desertification and pollution are only treated seriously when perceived to be a threat to this left brain world. Otherwise, species and ecological communities can go hang, just like the dodo. Only the right brain grieves.
The need is clear. We are a part of nature, we are nature. We know that when we engage full faculties. There is no separate ‘environment’ – we are the natural world, we are it and slowly, in our technological trance, we are setting about trashing ourselves and our future.
It’s time to wake.
To quote Christopher Fry from a different context:
But will you wake for pity’s sake!
Featured image including dodo by Sir Thomas Herbert (d. 1682), courtesy of Wikimedia Commons